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You can't grow long-term if you can't eat short-term. Anybody can manage short. Anybody can manage long. Balancing those two things is what management is.
Sometimes I hear people talk about discipline of self and I think, if you don't have passion, I might discipline myself for a week or two but only passion will hold me steady.
I spent two years in the Army. And my older brother, who was also a great positive influence on me, encouraged me to think about law school, and I said - well, I didn't have any money.
At the end of every day of every year, two things remain unshakable, our constancy of purpose and our continuous discontent with the immediate present.
The chess player who develops the ability to play two dozen boards at a time will benefit from learning to compress his or her analysis into less time.
Those two principles: We're supposed to love one another and we're supposed to work together to make the experience better. That's all the religion you need, really, to make a success of this planet.
God grant, if we must have two eyes, that they may be both clear ones, one the eye of faith wholly fixed on Christ, the other the eye of obedience equally and wholly fixed on the same objective!
You're charging money to have people come watch you play; I want them to feel taken someplace good or provoked into thinking my way for an hour and a half or two hours.
I have met with but one or two persons in the course of my life who have understood the art of Walking, that is, of taking walks,-who had a genius, so to speak, for sauntering.
Television has a real problem. They have no page two. Consequently every big story gets the same play and comes across to the viewer as a really big, scary one.
Long-lasting change that will help you create new habits and actions requires an inside-out approach, as well as two very important tools: the mirror and time.
If there's a gun on the wall in act one, scene one, you must fire the gun by act three, scene two. If you fire a gun in act three, scene two, you must see the gun on the wall in act one, scene one.
The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.
Religious freedom should work two ways: we should be free to practice the religion of our choice, but we must also be free from having someone else's religion practiced on us.
Wisdom and understanding are synonymous words; they consist of two propositions, which are not distinct in sense, but one and the same thing variously expressed.