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Dada Bhagwan Quotes: How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.
         

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.


Dada Bhagwan
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How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.
         



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Other quotes of Dada Bhagwan


The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.



Believing happiness to be in the eternal thing is called the enlightened vision (samkit).

Believing happiness to be in the eternal thing is called the enlightened vision (samkit).



There is no happiness in what worldly people believe happiness in, there is happiness in what Gnani [the enlightened one] believes the happiness in. What people regard as happiness is not happiness.

There is no happiness in what worldly people believe happiness in, there is happiness in what Gnani [the enlightened one] believes the happiness in. What people regard as happiness is not happiness.



Things do not give unhappiness, ignorance (of one’s real Self) does.

Things do not give unhappiness, ignorance (of one’s real Self) does.



One who experiences prasantta [blissful happiness] within, he will have prasantta [blissful happiness] externally. The mind is a mirror (reflection) for the external.

One who experiences prasantta [blissful happiness] within, he will have prasantta [blissful happiness] externally. The mind is a mirror (reflection) for the external.



The law of nature is such that everyone gets happiness according to their needs. The ‘tender’ that everyone (of us) fills out, is indeed fulfilled.

The law of nature is such that everyone gets happiness according to their needs. The ‘tender’ that everyone (of us) fills out, is indeed fulfilled.



The ‘egoism’ that is used to hurt others will hurt one’s own self. The ‘egoism’ that is used to give happiness to others becomes cause for his own happiness.

The ‘egoism’ that is used to hurt others will hurt one’s own self. The ‘egoism’ that is used to give happiness to others becomes cause for his own happiness.



A person who thinks he is right, causes great hurt to others and that is why hurt will come to him. A person who believes ‘I am right’, causes a lot of pain to others.

A person who thinks he is right, causes great hurt to others and that is why hurt will come to him. A person who believes ‘I am right’, causes a lot of pain to others.



Without the 'applied awareness' of the Soul, 'happiness' cannot arise.

Without the 'applied awareness' of the Soul, 'happiness' cannot arise.



Your success in worldly life (sansar) is in proportion to your faith and truthfulness!

Your success in worldly life (sansar) is in proportion to your faith and truthfulness!





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Act like you care. Pray like you care. Speak, smile, reach out, and live like you care.  The point is to make sure those in your life know beyond doubt that you do care.

Act like you care. Pray like you care. Speak, smile, reach out, and live like you care.  The point is to make sure those in your life know beyond doubt that you do care.



The time has come for writers, especially those who are artists, to admit that in this world one cannot make anything out, just as Socrates once admitted it, just as Voltaire admitted it.

The time has come for writers, especially those who are artists, to admit that in this world one cannot make anything out, just as Socrates once admitted it, just as Voltaire admitted it.



I once asked my father for a dollar for the school picnic. He told me how he once killed a grizzly bear with his loose-leaf notebook.

I once asked my father for a dollar for the school picnic. He told me how he once killed a grizzly bear with his loose-leaf notebook.



A security cam is one small part of a much larger universe of cams. The much larger effect, socially, politically and economically, is going to come from a much larger trend.

A security cam is one small part of a much larger universe of cams. The much larger effect, socially, politically and economically, is going to come from a much larger trend.



The sun of a prince's good graces resembles that in the skies in that it shines most kindly upon the blackest people.

The sun of a prince's good graces resembles that in the skies in that it shines most kindly upon the blackest people.



I've never treated anyone in my band like they're not on the same level as me. I'm not that kind of person.

I've never treated anyone in my band like they're not on the same level as me. I'm not that kind of person.



Drama is what I did before 'Blossom.'

Drama is what I did before 'Blossom.'



Any criminal act against any individual or institution in India is to be condemned. The attackers must be strongly punished as per law.

Any criminal act against any individual or institution in India is to be condemned. The attackers must be strongly punished as per law.



I have no doubt that given a real choice, the vast majority of Muslims and Arabs, like everyone else will choose a free society over a fear society.

I have no doubt that given a real choice, the vast majority of Muslims and Arabs, like everyone else will choose a free society over a fear society.



I'm not really fond of the trails left in the sky and a lot of chemicals that are being pumped through factories and even in the clothes we wear.

I'm not really fond of the trails left in the sky and a lot of chemicals that are being pumped through factories and even in the clothes we wear.




Quote Description


This page presents the quote "How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.". Author of this quote is Dada Bhagwan. This quote is about spiritual, moksha, self, soul, liberation, moksh, karma, atma, antray,.