Atma Quotes

Atma Quote of the day

Keeping ‘pure focused applied awareness of the Self (Soul)’ (shuddha upayog) is the same as being in the Absolute Supreme Self-form (Parmatma swaroop).

There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away.

To be unattached in every phase of one’s life is indeed full enlightened bliss of the Self (Purna samadhi)!

When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi).

When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.

If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a “Gnani Purush” [the enlightened one]!

True peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samadhi) amidst external turmoil is ‘tested’ samadhi.

The ‘Gnani’ is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma).

Scripture is one of many instruments to attain the Goal (experience of pure Soul). How can it be discarded?

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!

As long as the egoism is alive, ‘my-ness’ remains within the self.

Tremendous my-ness’ [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated.

When is one considered to be in the awareness of ‘one’s own Self’? It is when all the desires become mild (when desires lessens).

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.

Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti).

Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.

Nothing in this world can touch or affect the one who remains in the focused pure applied awareness of the Self, the Soul (shuddha upayogi).

To constantly see one’s own self as ‘Pure’, and to see other’s self as ‘pure’, is focused applied awareness of the Self, the Soul (shuddha upayog).

One who lives with one’s own (Soul’s) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative self’s) support is the embodied (mortal) self (Jeevatma).

Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.

It is not possible to know ‘Who am I?’ by ‘doing’. ‘Doing’ (anything), requires egoism, and where there is egoism, ‘Who am I’ cannot be known.

The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it.

If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma).

When one decides that I want to get rid of the mistakes which are in me, he can become the Absolute Supreme Soul (Parmatma).

What is suspicion? It is a tool to ruin one’s own Soul.

Real happiness and peace is attained only if one comes into one’s true Self.

The ‘knowledge’ (gnan) that was resulting into ‘the things to be known’ (gneya)

The mind has got various phases . But all these phases merge and are transformed into one “Atma”—God with forms and attributes, and finally God without forms and attributes.

Gnan (knowledge of the Self) can never become agnan (knowledge other than the self, of relative world). It is called agnan only when the focused applied awareness of the Self changes.

Action cannot destroy ignorance, for it is not in conflict with ignorance. Knowledge alone destroys ignorance, as light destroys dense darkness.

The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).

Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan).

Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even today. The Soul has never been a sinner. The Soul is absolutely pure.

Without ‘Gnan’ (True Knowledge of the Self), desire(s) will not go away.

One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the ‘Knowledge’ [of the Soul, one’s True Self] is to be enjoyed.

Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.

What does ‘experience of the soul’ mean? It is a state of constant eternal bliss.

Samkit’ (right belief) means knowing the Soul (self).

To ‘us’, nothing except the Soul (Atma) is beautiful, and there is indeed no such thing as bad in this world. Bad is to deviate from one’s own ‘boundary’ (to not remain as the Self).

Natural Self is the Soul and illusion is the relative self [prakruti].

He who can see his own mistake can become absolute supreme Self (Parmatma)!

Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!

As long as one finds faults with the world, he won’t be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself!

A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!

It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul.

Keep one goal only and that is ‘to know thy Self [Soul]’. Do not be insistent about ‘I want to do this and do that’. Whatever happens, at whatever time, is correct.

To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God.

If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.

Pure-chit itself is the Absolute Supreme Soul (parmatma).