Moksha Quotes

Moksha Quote of the day

If you are not able to ‘adjust everywhere’, then even the moksha, that you have in your hand, will go away.

The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.

Only when the seeker is lost, the truth is there. Seek, and you will miss. Seek not, and you will find. The very seeking becomes a barrier to truth, to the ultimate experience.

Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation].

Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize ‘Who am I?

If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!

This world is not without causes. There is Moksha [ultimate liberation] when one’s causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen.

Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.

What is it that doesn’t allow you to go to moksha? Obstinacy!

If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is ‘relative’. And “All these relatives are temporary adjustments”.

What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the ‘Self’.

Where the ‘charging’ (of karma) stops, there lies the symptoms (signs) of attaining moksha.

No one can attain moksha by pushing away others with contempt. So beware!

Where there is even a trace of etiquette, there is no religion of moksha [ultimate liberation] there, nor any other religion. Religion is to be found in naturalness (saahajeekta)

The one who knowingly gets cheated is entitled to liberation!

Moksha (ultimate liberation) means that you just have to change your vision.

When does one qualify (for moksha)? It is when he never has any conflict in the worldly life.

Absence of conflict creating intents is itself Moksh (Ultimate Liberation).

Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].

When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).

Gnan’ [True Knowledge, Knowledge of one’s own self], is freedom itself. It keeps one in Moksha [liberated state] and prevents [karmic] bondage.

He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).

Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants ‘liberation’ (moksha).

If you want to travel on the path of moksha (ultimate liberation), ‘You’ (the Self) do not have to ‘do’ anything. And if you want to wander in the worldly life, ‘You’ have to ‘do’ everything.

If there is true ‘Selfishness, ’ then there is ‘liberation of the Self’, and that indeed is one’s own form (the Self).

I slept under the moonlight and set my soul free, caged within jars like fireflies".

Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).

Religion [dharma] originates where there is doer-ship [to do], Moksha [ultimate liberation] originates where there is understanding (to understand).

When one remains ‘sincere’, no type of fear will come to him in the worldly life (sansar) and it will lead him to moksha (ultimate liberation)!

Unless you are free from your own mind, you can never truly experience the freedom with life.

What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!

The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.

As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be liberation till then?

When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]!

Moksha (Liberation) is to become free from gathering & dispersing of circumstances.

Eternal love’ (sanatan sneha) is indeed moksha [ultimate liberation].

Where you don’t see pure love, there is indeed no path to moksha [ultimate liberation] there. Where there is a fee, there is no pure love there!

Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be ‘that’ [Liberation].

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!

Insistence on one’s own opinion can never lead to attainment of Moksha [Ultimate Liberation]. Only those who are free of insistence will attain Liberation.

Life is there to attain Liberation while going through the experience of it. It should not be ‘above normal’ or ‘below normal, ’ it should be ‘normal’.

If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!

If you are only ‘moral’ or only ‘sincere’, even then you will go to moksha!

If you remain ‘insincere’ to one person, then that person will hold you back from going to moksha!