Dada Bhagwan Quotes
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If you are not able to ‘adjust everywhere’, then even the moksha, that you have in your hand, will go away.
For how long will insult hurt a person? For as long as he covets self-importance. For as long as one covets temporary [non eternal] things.
In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?
There is no problem to relish pride when people praises you but at the same time, one must also be of the opinion that ‘this should not be so’.
The world is not worthless but one should know how to get work done from it, because everyone is God, they all have different work to do. Therefore do not have dislike for anything in this world.
The one who has developed a habit of taking a lot of respect from others [relish pride], will get cheated.
The reaction of whatever you do will continue punishing you (hold you accountable). I do not have to come to punish you, ” says God.
We can say that one has remained [correctly] in worldly interaction if one has ‘adjusted everywhere’.
As long as man has pride, he will appear unattractive and no one will be attracted to him. He may have a handsome face, his pride makes him unattractive.
One can have awareness of the Soul (Atmalakshi) after realizing ‘Who am I?
In a constructive policy, there is ‘adjust everywhere’ and in a destructive policy, there is a policy of disadjustment.
The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.
Wherever one has to ‘do’ anything, there is worldly life (sansaar) there.
If money is spent in the wrong way, then ‘control’ the spending and if the money is spent in the right way, then ‘decontrol’ the spending.
The Soul’s doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].
Pointing out people’s mistakes, having intention to take advantage of people, keeps one bound to a worldly life (sansaar).
The worldly life (sansar) means a basket full of worries.
The worldly life is constantly ablaze. To keep expectation, that it will extinguish, is wrong. So then we too should say to it, ‘you can keep on burning!
Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!
Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.
Maya (deceit) means ignorance of one’s own Self!
As long as one finds faults with the world, he won’t be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself!
When you give decision that the guilty is not guilty, only then will the guilty become not guilty.
When one sees one’s own faults, he attains a state of an abode of Self-illuminated Bliss!
There are only two things to understand in this world. First is, one’s own True Self, and the other is, our faults from the past [life]. Won’t these faults have to be broken?
If there was no such thing as a mirror in this world, then seeing our face ‘exactly’ would be considered a huge wonder.
It is considered as conduct when it comes into exact understanding.
Being a human is a great power. One can obtain everything. However, it is the greed that harasses him.
People remain glued in worldly interactions and that is their mistake. It is because they have become glued, they have to suffer the beating from the world.
A person who thinks he is right, causes great hurt to others and that is why hurt will come to him. A person who believes ‘I am right’, causes a lot of pain to others.
If you are in ‘motion’ than you are in a normal [moving] state, and if you are ‘emotional’ than you are in an agitated state.
The puzzle that is created by seeing the ‘relative’ is called worldly life (sansaar)! It would never be this way had one seen the ‘Real’.
Our talk is right and the other person’s talk is wrong, however if a conflict occurs, then it is wrong.
I am Chandubhai’ is an illusion itself and from that are karmas charged. When does ‘charging’ of new karmas stop? When one attains the exact awareness of ‘who I am?’.
A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!
For how long is there a superior? For as long as one makes mistakes. When mistakes cease to happen, there will be no superior thereafter.
Nothing can be attained until all supports other than those of the pure Soul have been eliminated.
When one does not like to have ‘underhand’, then automatically, he will not have a superior. That is its result.
It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul.
The one, who likes to have an ‘underhand’, will inevitably come across a ‘boss’!
Keep one goal only and that is ‘to know thy Self [Soul]’. Do not be insistent about ‘I want to do this and do that’. Whatever happens, at whatever time, is correct.
If we protect the ‘underhand’ [those working under us], then the ‘boss’ will protect us. If we constantly reprimand the ‘underhand’, then the boss will constantly reprimand us.
Through the grace of a thief, one can become a thief and through the grace of a Gnani [the enlightened one], one can become a Gnani [the enlightened one].
Until the ‘wrong belief’ leaves, we will continue to be robbed.
If you keep the burden on your head, God (Bhagwan) will move away.
Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all attachments (vitragta).
The scriptures are the instruments and how to use these instruments is a science itself. One goes wandering around for infinite lives because he doesn’t have the knowledge of this science!
Instead of living together (in a joint family) with a difference of opinions, it is better to live separately and live with unity.
In this world, the mistake is in where one says he has objections. There should be no objection to anything.
There is no need to slander the nimit (one who is instrumental), it is only necessary to distance yourself from that nimit.