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The interesting artists I know are the ones doing political work. The most interesting people I know are the people who care about politics.
We are going to have the candidate of food stamps, the finest food-stamp president in the American history, in Barack Obama, and we are going to have a candidate of paychecks.
The rise of populist parties such as the Five Star Movement in Italy and the Front National in France are rocking the political certainties of the last decades. And that also affects the economy.
There isn't a political price to be paid yet for doing nothing. People need to get upset with President Bush. People need to get upset with their Congressmen.
You have a political and media elite who have an idiom by which they describe politics. It's highly, highly polarised. It's right, left, red, blue, up, down, victorious, crushed.
We are communal beings who love to get together in groups and share emotions - like sporting events, rock concerts and political rallies. We crave tribal membership.
Commodity exchanges have a lot of advantages. One, you are helping transparency. Two, they are not political. It's institutional building. It can survive any environment, in theory.
In the United States, the political system is a very marginal affair. There are two parties, so-called, but they're really factions of the same party, the Business Party.
Putting it in plain terms, the general public must be reduced to its traditional apathy and obedience, and driven from the arena of political debate and action, if democracy is to survive.
Roughly speaking, I think it's accurate to say that a corporate elite of managers and owners governs the economy and the political system as well, at least in very large measure.
The first step is to penetrate the clouds of deceit and distortion and learn the truth about the world, then to organize and act to change it. That's never been impossible and never been easy.
I have written occasionally on links between my scientific work and political thinking, but not much, because the links seem to me abstract and speculative.
Finally Irish were accepted into society and became part of the political system, and there were Kennedys, and so on. But the same is true about other waves of immigrants, like the Jews in the 1950s.
I think every film is somehow a political film. You show a perspective and a world that has logic, and that logic is inserted into a political environment, and it means something. Yes, why not?
There have been many instances of people combining the political life with the spiritual life, a life of constant self-examination. Gandhi was a great example of that.
I'm excited about the state of women's spiritual life and interior life and who women are. I wish the political establishment would catch up, because we still don't have equal rights in America.
Everybody's got to reclaim these thingspoetry, rock'n'roll, political activismand it's got to be done over and over again. It's like eating: you can't say,'Oh, I ate yesterday'.You have to eat again.
I wanted to do a political film that is as nonpartisan as can be, because I wanted to do a story that was American. I wanted to tell an American tragedy.