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The rationalist imagines an imbecile-free society; the empiricist and imbecile-proof one, or even better, a rationalist-proof one.
Well, I don't call you an atheist then. I think if you believe in the awe and the wonder and the mystery, then that is what God is. That is what God is, not the bearded guy in the sky.
I consider myself a person who comes from a Muslim culture. In any case, I would not say that I'm an atheist. So I'm a Muslim who associates historical and cultural identification with this religion.
I'm an atheist, a devout atheist, but I find religion fascinating. Primarily because of cultural references, as in: This is what we grew up with. Both on a personal level and a collective level.
Good churches are not built by bad men; at least, there must be probity and enthusiasm somewhere in the society. These minsters were neither built nor filled by atheists.
Our problem in America is not with atheists or the pagans who are consistent with their unbelief, but with believers who are inconsistent with their belief.
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them."
If you divide Christians into denominations, agnostics and atheists come in third, behind Catholics and Baptists. That's interesting when you contrast it with the lack of influence of nonbelievers.
Worry is really just a form of atheism. Every time you worry, you're acting like an atheist. You're saying, "It all depends on me." That's just not in the Bible.
I never understood redemption when I was young. Even before I was an atheist, I always thought with the prodigal son, "well, why's he getting the special treatment?"
The danger is that in reaction to abuses and distortions of an idea, we'll reject it completely. And in the process miss out on the good of it, the worth of it, the truth of it.
O Reader! hast thou eer stood to see The Holly-tree? The eye that contemplates it well perceies Its glossy leaes Ordered by an Intelligence so wise As might confound the Atheist's sophistries.
I'm glad the universe is pointless. It means if I get to the end of my life, the universe can't turn to me and go, 'What have you been doing, you idiot? That's not the point!
If God wants us to do a thing, he should make his wishes sufficiently clear. Sensible people will wait till he has done this before paying much attention to him.
Not one man in a thousand has either strength of mind or goodness of heart to be an Atheist. I repeat it. Not one man in a thousand has either strength of mind or goodness of heart to be an Atheist.
Even if you're an agnostic or an atheist, you can create an altar, because an altar is simply paying homage to someone's life and celebrating what they did.
Genuine blasphemy, genuine in spirit and not purely verbal, is the product of partial belief, and is as impossible to the complete atheist as to the perfect Christian.
The point for me is people who are atheists or are coming from different religious traditions; they are coming from their own sources and specific roots. We should analyze these.
The logic of freedom of religion implies freedom to be an atheist, even though, from a historical perspective, this has not been accepted in the Muslim world.
You couldn't say 'I had orders.' You couldn't say 'It's not fair.' No one was listening. There were no Words. You owned yourself. [...] Not 'Thou Shalt Not'. Say 'I Will Not'.