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I don't much care whether rural Anatolians or Istanbul secularists take power. I'm not close to any of them. What I care about is respect for the individual.
Let me first state forthright that contrary to what we've often read in books and heard from preachers, when you are a woman, you don't feel like the Devil.
I would be pleased if someone would invent a pill to remove my impatience, moodiness, and occasional bursts of anger. But if they did, I wouldn't be able to write my novels or paint.
The secularists in Turkey haven't underestimated religion, they just made the mistake of believing they could control it with the power of the army alone.
The power of things inheres in the memories they gather up inside them, and also in the vicissitudes of our imagination, and our memory--of this there is no doubt.
These were innocent people, so innocent that they thought poverty a crime that wealth would allow them to forget. --- from the notebooks of Celal Salik
The fictive structure, my work, my imagination, my books are about the details, the huge construction about culture, Islamic culture or modern Turkey. They're all intertwined.
To write is to transform that inward gaze into words, to study the worlds into which we pass when we retire into ourselves, and to do so with patience, obstinacy, and joy.
After all, isn't the purpose of the novel, or of a museum, for that matter, to relate our memories with such sincerity as to transform individual happiness into a happiness all can share?
In a brutal country like ours, where human life is 'cheap', it's stupid to destroy yourself for the sake of your beliefs. Beliefs? High ideas? Only people in rich countries can enjoy such luxuries.
To read a novel is to wonder constantly, even at moments when we lose ourselves most deeply in the book: How much of this is fantasy, and how much is real?
Believing that Sibel was saying these things to me to make me angry, I got angry. But this is not to say that the fury owed nothing to my partial awareness that she was right.
...the waiting was torture, the worst Ka had ever known. It was this pain, this deadly wait, he now remembered, that had made him afraid to fall in love.
A novelist is essentially a person who covers distance through his patience, slowly, like an ant. A novelist impresses us not by his demonic and romantic vision, but by his patience.
To be left with only the trace of a memory is to gaze at an armchair that's still molded to the form of a love who has left never to return: It is to grieve, dear reader, it is to weep.