I think regionalism was a little easier before mass communication was made possible. This is not to say that regionalism doesn't exist anymore. I think it does.

The idea of morphology of languages is something that I'm really interested in.

Aesthetics is both politics and philosophy, a series of agreements and disagreements between subjective minds.

The moment you put something down on paper it forces you to organize and arrange these thoughts a little better.

What's interesting in archaeology is that we always understand other cultures by digging up their cities; architecture is almost always a way for us to formulate a diagram of how people used to live.

Morphology happens over time. It's not necessarily a bad thing.

The diagram of the house is a portrait of the family, a true portrait, whether it's sad or happy.

The world is meaningless and therefore it's funny.

Setting up absurd worlds with rules to violate - it's one of the things I hope to achieve with my work.

Architecture, in itself, at the end of the day, is a rational profession.

I think architecture could be understood as the construction of realities, or the construction of worlds.

It's easy to forgive someone for the hurt they've caused you. Forgetting is impossible.

[But] I fear that in the individual lives of all but a few, the balance is in debit - we do so little that is positive good, even if we negatively avoid what is actively evil.

The best technology is aimed far enough in the future that it stands out, but close enough to the present that it blends in.

In any language it is a struggle to make a sentence say exactly what you mean.

If the technology is disruptive, on the other hand, the odds are that at the end of the transition, the leaders will have been toppled and new companies will be on top.

Products should speak for themselves, and marketing should support that.

At all times and in all fields the explanation by fire is a rich explanation.

The country is facing a fiscal crisis, and the United States Senate is at the center of the debate about how to bring federal spending under control.

The worst thing about war was the sitting around and wondering what you were doing morally.

The challenge of the believer is to take the faith that you got in here and take it to the place out there.