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Clothing is art. It's an expression of how you feel. I think that it's not so much a question of a certain style or designer, but of finding the type of clothing that works well for you.
Some of the highest vibratory places one can visit have become very expensive. They are the domains of the rich. The rich figured out a long time ago that certain neighborhoods have more power.
I don't think you have to wait for knowledge and balance to come before you seek power because you need a certain amount of power to gain knowledge and balance.
You can take power from others; you can steal it. It is not a very high-grade power. It will give you a certain amount of access to a better life; but it corrupts the individual.
Why is it when you start to meditate you stop at a certain point? Because you're tied to the world, you have holes in your being and you haven't learned to lead an efficient life.
Buddhism is the study of power initially. It takes a certain amount of power to even know your potential - to have the sense that you can change the way you perceive.
The trick to keeping your meditation practice alive, not simply consistent but wonderful, is you need to bring a certain will or force into every meditation.
There is wisdom in not letting anyone really know who you are or what you are like. If you define yourself, people hold you in their mind a certain way making it difficult to change.
Certain drugs provide brief excursions into altered states of consciousness. The problem is that the perceptions and understandings that come from these experiences don't tend to last.
One, who studies the ways of power, seeks to end the imprinting process because in imprinting we loser power, we lose attention; we are formatted to do certain things.
The teacher will have a certain imprint, and each teacher imprints differently. Ultimately the imprint of the teacher is a limitation that you will have to overcome in your final stages of knowledge.
It is important to have a certain amount of solitude just to clear your circuits. You will find that you can be very happy just being by yourself. Go to new places. It will cleanse your spirit.
We are alive for a certain period of time in any given lifetime. We are competing against time. It is a race to see if we can wake up before we go to sleep again. That is the challenge.
A certain amount of the kundalini is always floating through the ida and the pingala. These two little nerve tubes, on either side of the shushumna, keep us alive.
The mystical kundalini energy has some, I don't know if you'd call them limitations, but there are certain operational factors which you should understand about it.
Not all teachers utilize both forms of light.In certain circles, those teachers who can manifest the light of samadhi but not the mystical light have put down the mystical light.
Gods and goddesses are not what people think they are. Their names are terms with which we try to convey a certain experience, a state of consciousness.
The state of mind that you are in causes you to act in a certain way. Your actions will bear results. The ultimate result of all karmas and actions is state of mind. You are your state of mind.
This lifetime right now you have a specific destiny. You are destined to die at a certain time, to make a certain amount of money, to have certain associations and friendships.
At the end of this lifetime, you will leave this world. Your awareness field will stay together in a certain sense and then it will seek to return to things that are familiar. You will reincarnate.
A true master has developed, in their inner practices and studies, certain powers. These powers are sometimes of the miraculous nature, the transmission of attention.
To become wise you have to want to experience certain experiences, and so to run into their open jaws. This is very dangerous, tobe sure; many a "wise man" has been eaten up in doing so.
In certain pious people I have found a hatred of reason, and have been favourably disposed to them for it: their bad intellectual conscience was at least exposed by that!
About what we neither know nor feel precisely while awake-whether we have a good or a bad conscience toward a certain person-our dreams instruct us fully and unambiguously.
Whenever the strength of a belief strongly steps into the foreground, we must infer a certain weakness of demonstrability and the improbability of that belief.
You just go through a certain kind of drudgery every time you have to look for something. I've got certain things grouped by now, but there's a drudgery in finding them. There's always stuff missing.
In terms of content, you can make a problem for yourself, I mean, make the contest difficult, let's say, with certain subject matter that is inherently dramatic.
Not everything that can be extracted appears in anthologies of quotations, in commonplace books, or on the back of Celestial Seasonings boxes. Only certain sorts of extracts become quotations.