The Will Of God Quotes

Everyone keeps saying, "Oh my God, oh my God, how intimidating." It's like saying, "How could you date Jennifer Aniston after she's been with Brad Pitt?" I don't care.

It is the grace of God, that shows and condemns the sin that humbles us.

People ask me if I have stage fright. I say, "God, no, I'm completely comfortable there. I have rest-of-the-day fright."

I'm after a snake and please God I'll scotch it.

God gave me some weird, beautiful scent that makes men and women go crazy. People compare it to Carvel. It is a whale of a smell.

I remember vividly one distinct memory of arriving in Hong Kong and being the only blonde haired girl in this sea of international students, and thinking, 'Oh, my God. There's no hiding here.

I was adopting an Ethiopian child, that's not true. My house was haunted, that wasn't true. God, there's been so many rumours.

Here, in the dread tribunal of last resort, valor contended against valor. Here brave men struggled and died for the right as God gave them to see the right.

In the life of nations, what in the last resort decides questions is a kind of Judgment Court of God... Always before god and the world the stronger has the right to carry through what he wills.

Thank God I've always avoided persecuting my enemies.

The principle applies here, help yourselves and Almighty God will not deny you his assistance.

An encounter with god or with the transcendent, per se, can only occur when we experience the violent side of god.

God does business with those who mean business.

God never got around to creating a substitute for experience.

God's mouth knows not how to speak falsehood, but he brings to pass every word.

The saying goes that the gods leave a town once it is captured.

High fortune, this in man's eye is god and more than god is this.

Good fortune is a god among men, and more than a god.

Still to the sufferer comes, as due from God, a glory that to suffering owes its birth.

God planteth in mortal men the cause of sin whensoever he wills utterly to destroy a house.

From a just fraud God turneth not away.

The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.

You regard it as impossible that a sinner should be struck down by the wrath of God! I do not!

Men who believe that, through some exceptional grace or good fortune, they have found God, feel little need of culture.

I made a braid because Chinese old people, they say that the God will take you by the hair to join you with - but God didn't take me, so I cut the braid.

Men are free to decide their own moral choices, but they are also under the necessity to account to God for those choices.

I want to be in a place where I have to have God in everything I do . . . where God is indispensable to me.

I can't sing a lick but that's nobody's business. God listens when I sing to Him and He thinks I am an opera star.

Any sermon that is not birthed in prayer is not a message from God no matter how learned the preacher.

If you want to be holy then you must give time to God and not just intend to.

What God declares the believing heart confesses without the need of further proof. Indeed, to seek proof is to admit doubt, and to obtain proof is to render faith superfluous.

Left to ourselves we tend immediately to reduce God to manageable terms.

After my study of today's church, my conclusion is that the church is politely bored with God.

God wants us to make Jesus Christ the central figure in our church--not just say that we do, but actually do it.

As we come to the Bible, we can come with the holy anticipation of actually meeting with God.

Where God is not glorified, that place is sick

I have found God to be cordial and generous and in every way easy to live with.

To be right with God has often meant to be in trouble with men.

Every ransomed man owes his salvation to the fact that during his days of sinning, God kept the door of mercy open.

The meetings least attended in our churches today are the ones whose only attraction is God.

The superior Christian lets God strip him of everything that might serve as a false refuge, a secondary trust.

God wants worshipers before workers; indeed the only acceptable workers are those who have learned the lost art of worship.

With a sacred expectation, I look for God in ALL of the circumstances of my day.

Only after all the noise has spent itself do we begin to hear in the silence of our heart, the still, small, mighty voice of God.

If we insist upon trying to imagine Him, we end with an idol, made not with hands but with thoughts; and an idol of the mind is as offensive to God as an idol of the hand.

Religious externals may have meaning for the God-inhabited soul; for any others they are not only useless but may actually become snares, deceiving them into a false and perilous sense of security.

We have our ambition for the future and God. And thus we put God as a plus sign after something else we want.

The man who comes to a right belief about God is relieved of ten thousand temporal problems.

Without doubt, the mightiest thought the mind can entertain is the thought of God, and the weightest word in any language is its word for God.

Were we able to extract from any man a complete answer to the question, "What comes into your mind when you think about God?" we might predict with certainty the future of that man.