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You don't have to be religious to have a soul; everybody has one. You don't have to be religious to perfect your soul; I have found saintliness in avowed atheists.
There's a religious basis to their [Bush and Chaney] kind of conservatism. It's rooted in a kind of fundamentalism. I'm afraid of that. I don't like that idea. I think all extremism is suspect.
However, I think the major opposition to ecology has deeper roots than mere economics; ecology threatens widely held values so fundamental that they must be called religious.
The seat of faith, however, is not consciousness but spontaneous religious experience, which brings the individual's faith into immediate relation with God.
Laughter is the very essence of religion. Seriousness is never religious, cannot be religious. Seriousness is of the ego, part of the very disease. Laughter is egolessness.
So always, if we look back, concern for face-to-face morality, and its modern emphasis on justice as well, have historically evolved as religious issues.
I know of no condition worse than that of the man who has little or no light on the supreme religious questions, and who at the same time is making no effort to come to the light.
It is too late in the day for men of sincerity to pretend they believe in the Platonic mysticisms that three are one, and one is three; and yet that the one is not three, and the three are not one.
I don't think [governments] use [religious repression ] as a weapon, they use it as a as a means of - of oppression. To stifle opposition. To mute resistance.
In terms of doing things I take a fairly scientific approach to why things happen and how they happen. I don't know if there's a god or not, but I think religious principles are quite valid.
How can our leaders be so hypersensitive to the most microscopic of perceived anti-Jewish slurs, yet so entirely indifferent to flagrant and vicious anti-Christian insults?
Yet, if he would, man cannot live all to this world. If not religious, he will be superstitious. IF he worship not the true God, he will have his idols.
The critical question is how a religious tradition is interpreted. Is it interpreted in ways that are pro-human rights or in ways that are a throwback to the Dark Ages?
I think vital religion has always suffered when orthodoxy is more regarded than virtue. The scriptures assure me that at the last day we shall not be examined on what we thought but what we did.
If there is a heaven, it's certain our animals are to be there. Their lives become so interwoven with our own, it would take more than an archangel to detangle them.
The Government, being resolved to undertake the political and moral purification of our public life, are creating and securing the conditions necessary for a really profound revival of religious life
There are many different rivers that lead into despair: there's poverty; there's political repression; there's gender apartheid - there's a sense of culture loss; there's religious fanaticism.