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Vices are ingredients of virtues just as poisons are ingredients of remedies. Prudence mixes and tempers them and uses them effectively against life's ills.
The most ingenious men continually pretend to condemn tricking--but this is often done that they may use it more conveniently themselves, when some great occasion or interest offers itself to them.
Some people may say my curved panels look like sails. Well, I am a sailor, so I guess I probably do use that metaphor in my work - though not consciously.
Everyone has a desire, if not a need, to use their individual signatures. Whenever people meet to talk about a project, even stuffy old businessmen, they say they want to create something new.
It applies even more to politicians because they are living, breathing embodiments of the language that they use. And it's why how you start the conversation, and how you end it, matters so much.
I enjoy the kind of characters that allow you to write the dark stuff. I love Rachmaninoff and Tchaikovsky, and when I'm writing for Dracula or Jekyll & Hyde, I get a chance to use that vocabulary.
The success of our whole national program depends, of course, on the cooperation of the public--on its intelligent support and its use of a reliable system.
If you mean do I use the guitar when I'm sitting at home writing stuff, then basically no, never. All I would ever write would be stuff that my fingers easily fall into.
I like when I use music in film that it isn't just gilding the lily and it isn't telling you how to feel. It's giving you something, some other information that you cannot otherwise get in the scene.
I use beauty as a way of helping people to receive difficult or upsetting ideas. The topical issues are merely a vehicle for making one aware of one's own perceptual shift-which is the real thrill.
If you are psychic, you can see into the minds of others. You can use that opening to aid somebody. Sometimes someone's trying to tell you something and they don't even know what it is.
Does power bring happiness? Does it bring refinement? Does it bring humor? Does it bring a good-heartedness, or is it just cold? Power is never cold. Cold people may use power in cold ways.
In Zen we study the will. We learn how to cultivate it, to accumulate will. We use it to direct our actions, and we don't overuse it or abuse it - that's a waste.
If they're not sincere, then naturally I'll turn them down. But if what they want is to gain power and use it for a higher good, I'll help them. Then they merit some special consideration.
Tantra is not for a hedonist at all. It won't work. If you're heavily attracted to sensual experiences, tantra will definitely not be of any use to you.
All the sutras in the world are useless. All the lectures of all the teachers don't really mean anything. They are only words. They point in a direction, that is their only use.
Zen is not a religion. There is no room for a cult. There is no dependence on a teacher. There is only learning how to use your own mind and making it strong.
The teacher has nothing to do with people who use their mental powers to block the enlightenment of others. These people lack control. What can you teach someone who lacks control?
In the West people spend most of their time and energy working. The problem is you are so tired from work that you don't have much energy to meditate - unless you use work in a tantric way.