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The ant is knowing and wise, but he doesn't know enough to take a vacation.
Once one assumes an attitude of intolerance, there is no knowing where it will take one. Intolerance, someone has said, is violence to the intellect and hatred is violence to the heart.
It would be a poor thing to be an atom in a universe without physicists, and physicists are made of atoms. A physicist is an atom's way of knowing about atoms.
I think that half of us feel fraudulent in our lives anyway. There's that strange disconnect of not really knowing what we're doing sometimes, or why it matters. It's our existential crisis.
Part of being a winner is knowing when enough is enough. Sometimes you have to give up the fight and walk away, and move on to something that's more productive.
I think sportsmanship is knowing that it is a game, that we are only as a good as our opponents, and whether you win or lose, to always give 100 percent.
I get a little nauseated, perhaps, when I hear the phrase 'freedom of the press' used as freely as it is, knowing that a large part of our proprietorial press is not free at all.
It's not so much a case of having to pay attention to the news of the world as it is a case of knowing when to change our filters so that the important stuff comes in.
The worst thing one can do is not to try, to be aware of what one wants and not give in to it, to spend years in silent hurt wondering if something could have materialized - never knowing.
I think the meaning of life is life itself. We don't necessarily want to know what it is, but we want to live it. Hopefully, we'll go out fast without knowing it.
When man resolved to imitate walking, he invented the wheel, which does not look like a leg. In doing this, he was practicing surrealism without knowing it.
Create dangerously, for people who read dangerously. ... Writing, knowing in part that no matter how trivial your words may seem, someday, somewhere, someone may risk his or her life to read them.
Then why do you want to know?" "Because learning does not consist only of knowing what we must or we can do, but also of knowing what we could do and perhaps should not do.
In the sweet territory of silence we touch the mystery. It's the place of reflection and contemplation, and it's the place where we can connect with the deep knowing, to the deep wisdom way.