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Many people genuinely do not wish to be saints, and it is possible that some who achieve or aspire to sainthood have never had much temptation to be human beings.
...the best way to know who we are is often to find out how others see us. This doesn't mean that we should do what others expect us to do, but it helps us to understand ourselves better.
If you look at their intentions, examine their motives, and scrutinize what brings them contentment – how can people hide who they are? How can they hide who they really are?
The highest as the lowest form of criticism is a mode of autobiography. Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault.
The people naturally adhere most to doctrines which demand the least self-exertion and the least use of their own reason, and which can best accommodate their duties to their inclinations.
the impossibility of being humanall too humanthis breathingin and outout and inthese punksthese cowardsthese championsthese mad dogs of glorymoving this little bit of light towardusimpossibly.
This is the very ecstasy of love, Whose violent property fordoes itselfAnd leads the will to desperate undertakingsAs oft as any passion under heavenThat does afflict our natures.
Man is a rebel, and a rebel is naturally in confusion. He is in conflict with every other rebel. For a rebel by his very nature is selfish. He is seeking his own good and not the good of others.
There is no God in Buddha’s teachings. There is no religious ritual in Buddha’s teachings. All that there is, is simple “Karma” or “Work” – that is the “Dhamma” or “Duty” or “Religion” he preached.
The deepest problems of the human race are spiritual in nature. They are rooted in man’s refusal to seek God’s way for his life. The problem is the human heart, which God alone can change.
Our worldly wisdom has made us calloused and hard. Our natural wisdom, as the Scriptures teach, comes not from God, but is earthly, sensual, and devilish.