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At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
What woeful stuff this madrigal would be, In some starved hackney sonneteer, or me! But let a lord once own the happy lines, How the wit brightens! how the style refines!
We cannot make bargains for blisses, / Nor catch them like fishes in nets; / And sometimes the thing our life misses, / Helps more than the thing which it gets.
It seems a strange fact that it is almost more important for us to be happy ourselves than to try to make other people happy. By being happy we confer untold benefits upon our fellow men.
It is still not clear from this study how laughter can directly help the heart but other studies have shown that laughter is beneficial for every system in the body.
My own view is that Kant's conception of the duality of the good (morality and happiness, the good of our person and the good of our state or condition) is a distinctively modern view.
What mortal is there, over whose first joys and happiness does not break some storm, dispelling with its icy breath his fanciful illusions, and shattering his altar?
Childhood is supposed to be happy, and if you can't remember yours with any happiness, what hope have you later, when life starts handing you fresh grief?
The loveliest creations of men are persistently painful. What would be the description of happiness? Nothing, except what prepares and then what destroys it.
He's earned a lifetime of peace and happiness, but some people never get what they deserve. That's why there are saints in gutters and sadists in palaces.
Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
Every time I get happy the Nana-hex comes through. Birds turn into plumber's tools, a sonnet turns into a dirty joke, a wind turns into a tracheotomy, a boat turns into a corpse.