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Before long it will be the animals who do the dieting so that the ultimate consumer does not have to.
We notice the person who is for ever bowing and fussily servile, and perhaps say, How humble he is! But the truly humble person escapes notice: the world does not know him.
It's fun playing two roles. The roles provide a wonderful range of emotions. Stuart is childlike and sensitive. Adam is ruthless, outrageous. He's flamboyant. He does the unexpected.
So dearly does His Majesty love us that He will reward our love for our neighbor by increasing the love which we bear to Himself, and that in a thousand ways.
The majority does not rule in America, but the minority shouldn't hijack it. And it's because we're afraid. They have isolated us and made us feel as though we're alone. We're not.
What does not wasting time change! The age of our parents, worse than that of our grandsires, has brought us forth more impious still, and we shall produce a more vicious progeny.
Buckwheat may be planted later than any similar crop, and often does well on old meadows or waste land that can be broken after the more exacting crops are planted.
It is inescapable that every culture must negotiate with technology, whether it does so intelligently or not. A bargain is struck in which technology giveth and technology taketh away.
It does not seem to me that I have the right to foist a story on people, most of whom are children who should be learning all the time, unless I am learning from it too.
Kitsch generates pseudonovelty with no new insight into reality, or else does not concern itself at all with the new and produces its effects with more or less academic eclecticism.
The strongest of all arguments against the interference of the public with purely personal conduct, is that when it does interfere, the odds are that it interferes wrongly, and in the wrong place.
Life is made of our attitudes. And there are certain things that the gods oblige us to live through. Their reason for this does not matter, and there is no action we can take to make them pass us by.
Rightness expresses of actions, what straightness does of lines; and there can no more be two kinds of right action than there can be two kinds of straight lines.
... there is no valid teaching from which there does not emerge something learned and through which the learner does not become capable of recreating and remaking what has been taught.