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There is no such thing as a miracle. A miracle is just what somebody else doesn't understand. If we went back into the Stone Age and we lit a match, they'd say, "Ahh miracla, miracla!"
Attachment has to do with suffering, so it's really close to Buddhism, because Buddhism wants to relieve you from suffering; you're supposed to escape from suffering.
I've been practising Buddhism for forty years, and that's what has led me to this path of discovering my own humanity and recognizing the humanity in others.
When repeated difficulties do arise, our first spiritual approach is to acknowledge what is present, naming, softly saying 'sadness, sadness', or 'remembering, remembering', or whatever.
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
For me, there's a very clear parallel between the practice of insight in Buddhism and what's called prajna - the insight that arrives through meditation.
Relativity propped it up, at least gave it the illusion of being there…the way all reality becomes illusory and observer-oriented when you study general relativity. Or Buddhism. Or get drafted.
Just studying Buddhism, then meditating and going to Buddhist monasteries, talking to Buddhist monks, combined with the Thai people themselves, changed the way I look at the world.
I had read some books on the Baha'i Faith. I had read - I was looking into Buddhism and trying to understand sort of the agnostic approach, so there was just a bunch of stuff I was just looking at.
In Buddhism, compassion always goes with wisdom. Compassion without wisdom is not understood to be true compassion, and wisdom without compassion is not true wisdom.
The Dalai Lama once said that 'If science proves some belief of Buddhism wrong, then Buddhism will have to change!' This is a great thought! And great thoughts belong to great men only!
Just like in Christianity or Buddhism, obviously there are certain practices that dictate one's life, but I don't think you can say all Muslim women are a certain way.
As Buddhism moved to the West, one of the big characteristics was the strong place of women. That didn't exist in the countries of origin. It's just a sign of our culture.
If we do overcome linear time, I would hope this means dwelling more directly in the fertility of the imagination rather than denying it, as some aspects of Buddhism seem to.
I seemed to recall some words from an old Zen master, something like, "My Zen cuts down mountains." My rejection of Buddhism was a cutting down of mountains; that is precisely how it felt to me.
There are certainly beliefs in traditional Buddhism that conflict with basic principles of scientific understanding, .. We can't make sense of those beliefs in any kind of scientific framework.
Fundamentally, Buddhism is for the awakenment and benefit of beings. So, you can't say, "Oh, you can't have it because you're not ready for it." That goes against the fundamental principle.
From the first, in people and in things, there is no such thing as trash. These words point to the fundamental truth of Buddhism, a truth I could not as yet conceive in those days.
Buddhism is a heresy on Hinduism. It was Hinduism that did the dirty work for Buddhism, by the time Buddha came along priest-craft was an ancient tradition in India.
The word "emptiness" for example, is a very important word both in Christianity and in Buddhism. It has shades of meaning however, that are different in the respective traditions.
Buddhism helps people to overcome pain. The deepest pain that Chinese people feel now is the pain of separation from loved ones, one of the eight pains in Buddhism.
Ultimately humanity is one, and this small planet is our only home. If we're to protect this home of ours, each of us needs to experience a vivid sense of universal altruism and compassion.