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Worldly things (laukik) are perceived through the senses (indriya-gamya). That, which is beyond the world (alaukik), is perceived [through the knowledge which is] beyond the senses (atindriya-gamya).
That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.
Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].
You have to recognize the Knowledge of the Gnanis’ [the enlightened ones]. You have to recognize the world from the perspective of love (prem swaroop).
We can never have Knowledge (Gnan) without worship (bhakti). Such knowledge would be considered shushka-gnan [unproductive knowledge]. It cannot be considered True Knowledge.
Sometimes you should ask yourself if the world would be a better place without your existence, then you would know if you are on the right path or not.
To have seen something means it has come into one’s understanding. To have known something means it has come into one’s knowledge. There is a vast difference between ‘seeing’ and ‘knowing’.
As long as one is the doer of the actions, there is agnan [all other knowledge other than one’s own true self, wordly knowledge]. Agnan is the cause for the worldly life.
This ‘Knowledge’ manifested in 1958! That day I became a ‘Gnani’ (the enlightened one)! The day before that, ‘I’ too was agnani (ignorant of the Self), wasn’t I?
Often-times, grass was more useful than gold. Man was more desirable than a beast. Chance was more seductive than knowledge, and eternal life was completely meaningless without love.
It never ceased to amaze me how she just had the facts always, in her head. It occured to me that if, or when, she died, a whole load of facts, a body of knowledge, might disappear without a trace.