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Teach the legal rights of trees, the nobility of hills; respect the beauty of singularity, the value of solitude.
But words have been used too often; touched and turned, and left exposed to the dust of the street. The words we seek hang close to the tree. We come at dawn and find them sweet beneath the leaf.
Now I'm an old Christmas tree, the roots of which have died. They just come along and while the little needles fall off me replace them with medallions.
I love Christmas tree bulbs, and I started putting them in my paintings. You've got to plug this painting in, and it's got a rig in the back, so that each one can be replaced if it burns out.
That which interests me above all else is the calligraphy of a tree or the tiles of a roof, and I mean leaf by leaf, branch by branch, blade by blade of grass.
If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned; alas; why should I be?
How shall I speak thee, or thy power address Thou God of our idolatry, the Press. . . . . Like Eden's dead probationary tree, Knowledge of good and evil is from thee.
The fame which bids fair to live the longest resembles that which Horace attributes to Marcellus, whose progress he compares to the silent, imperceptible growth of a tree.
She had only to stand in the orchard, to put her hand on a little crab tree and look up at the apples, to make you feel the goodness of planting and tending and harvesting at last.
A Poem does not grow by jerks. As trees in Spring produce a new ring of tissue, so does every poet put forth a fresh outlay of stuff at the same season.
I like the way that the history of the tree shapes the tree. There's no distinction between the tree and its history. You can lose yourself in that thought.
The universal nature out of the universal substance, as if it were wax, now molds a horse, and when it has broken this up, it uses the material for a tree, then for a man, then for something else.
In order to understand life it is not only necessary not to be indifferent to men, but not to be indifferent to flocks, to trees. One should be indifferent to nothing.
The gardener plants trees, not one berry of which he will ever see: and shall not a public man plant laws, institutions, government, in short, under the same conditions?