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The way we feel is the direct result of what we think.
Its the publicity function of Amnesty that I think has made its name so widely known, not only to readers in the world, but to governments - and thats what matters.
The Greens have every right to run, that's what democracy is, and they should argue their point by saying how they think people should vote, not by telling us to be silent.
The passage of time is a continuing thing. At 18, youre going to live forever, and you are definitely not at 52, so that is a recurring topic. I still think its the main stuff.
It's very inconvenient because every time I finish, let's say, a chapter of a book, I think I'm going to ring Richard and then realize: Oh, Christ, I've buried him. I buried him last year.
It is a testament to our naïveté about culture that we think that we can change it by simply declaring new values. Such declarations usually produce only cynicism.
The idea that we can actually have an impact on places more or less instantly, too, by responding in some way or not responding, I think, also makes it true.
As we realize that more and more things have global impact, I think we're going to get people increasingly wanting to get away from a purely national interest.
My work is based on the assumption that clarity and consistency in our moral thinking is likely, in the long run, to lead us to hold better views on ethical issues.
Further, for once, I like the idea that people who think I'm a constant voice for the furthering of the imagination have to see that interest in a more materialistic fashion.
If you think about basic science or coming up with new theories of mathematics, these are not the kinds of things which are necessarily a well-defined market to pay people.
I have to leave the games now if the announcer says something I don't agree with. I'm thinking, 'Peyton, it is not healthy to be all worked up before a game.
All of us make assumptions about what somebody's potential is, because we all think of why somebody can or can't do something. We make terrible assumptions.
I think the collectors have made an enormous contribution, not only to the market but to painters themselves... These people that buy, that set standards, make everyone else itch to emulate.
Thinking and spoken discourse are the same thing, except that what we call thinking is, precisely, the inward dialogue carried on by the mind with itself without spoken sound.
If, hypothetically, Western Catholicism were to review the issue of celibacy, I think it would do so for cultural reasons, not so much as a universal option.
I despise the proper constructions and cases, because I think it very unfitting that the words of the celestial oracle should be restricted by the rules of Donatus [a well-known grammarian].
We've got to start thinking of school as a lifelong process. That's the only way we'll keep abreast and be able to share in the wealth of the new "knowledge society."
I think that's, it's my way of writing, it's my, it's part of you know for lack of a better word, God-given talent that I have that I'm really good at that kind of dialogue.
We stole a box of honey jars one time and went out in the woods and took care of the whole box. I don't think I touched honey again for 20 years. I never wanted to see honey again.
Prayer is a condition of mind, an attitude of heart, which God recognizes as prayer whether it manifests itself in quiet thinking, in sighing or in audible words.
Men are like the earth and we are the moon; we turn always one side to them, and they think there is no other, because they don't see it - but there is.