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Our voices, our service, and our abilities are to be employed, primarily, for the glory of God.
The tragedy of sin reached its crescendo when God in Christ became sin . . .He was offering Himself as the sacrifice required by the justice of God if man was to be redeemed.
Sin is often, if not always, the perversion of something good. In the midst of all our sinning, though, God is willing to forgive us, change us, and give us a new power to overcome that sin.
Sooner or later we must leave our dream world and face up to the facts of God, sin, and judgment. The Bible says, “All have sinned and come short of the glory of God” [Romans 3:23 NIV].
Sin pierced the very heart of God. God felt every piercing nail and spear thrust. God felt the burning sun. God felt the mocking derision and the body blows.
Repentance is mentioned seventy times in the New Testament . . . the Bible says God commands repentance . . . it is a command . . .God says, “Repent! Or perish!
True repentance is a turning from sin . . . Humanly speaking, it is our small part in the plan of salvation. Our part is repenting. God will do the converting, the transforming, and the forgiving.
But how conceive a God supremely good/ Who heaps his favours on the sons he loves, / Yet scatters evil with as large a hand?[Written after an earthquake in Lisbon killed over 15, 000 people]
Upon being given a Bible, President Abraham Lincoln replied, "In regard to this Great book, I have but to say, it is the best gift God has given to man.
For my part, I prefer the ontological argument, the cosmological argument and the rest of the old stock-in-trade, to the sentimental illogicality that has sprung from Rousseau.
The reason Milton wrote in fetters when he wrote of Angels & God, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil's party without knowing it.