Spiritual Quotes

Eternal love’ (sanatan sneha) is indeed moksha [ultimate liberation].

Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation].

Where you don’t see pure love, there is indeed no path to moksha [ultimate liberation] there. Where there is a fee, there is no pure love there!

When there is not a trace of worldly love that is called ‘absolute ultimate love’ [paramarth prem]!

There is no problem if the other person pushes us but we have to make sure that we do not push the other person. Only then will we obtain the love of the other person!

One can become ‘Embodiment of Love’ [Prem Swaroop], only when there is no my-ness [mamata].

The fruit of worldly love is indeed revenge (vengeance).

As long as parmanus (subatomic particles) match, there is oneness, and then it turns into revenge (vengeance). Wherever there is infatuation, there will indeed be revenge there.

The one who becomes free from all kinds of beggary is bestowed the state of a ‘Gnani’ [the enlightened one].

Only after beggary (bhikh) goes away completely, can one see this world ‘as it is’.

Any type of desire is beggary. One who is without any desire is called ‘Gnani’ [the enlightened one].

By saying ‘this is wrong’, one is selling (wasting away) an invaluable human life!

To be inactive while engaged in activity is the real inactivity (non-doership)!

The tolerance power is the mother of egoism!

People have unlatched the energies of the worldly self (jiv shakti), but they have not unlatched the energies of Real Self (shiv shakti).

When the wrong belief [of ‘I am Chandubhai’] goes away, the inner burning [antar daah, inner suffering] goes away. Inner burning is the result of the illusion [of ‘I am Chandubhai’].

As long as you are the owner (‘I am Chandubhai and all this is mine’), the worldly life remains. When does the ownership go away? When the wrong belief goes away.

What is ‘common sense’? (It is that which is) Everywhere applicable, theoretically as well as practically!

A ‘sensitive’ person will not have common sense.

Enmity [Revengeful Karma] is the main seed of conflict [clash].

When you do pratikraman after conflict, the conflict is erased. When you give rise to new conflicts, the energies that had arisen will disappear again.

If ‘pratikraman’ happens immediately [as the mistake happen], then it will bring one in the state of God (Bhagwan-pad).

To become God (Khuda) one does not need weapons. One needs to recognize his [True] Self (Khud). The one who knows one’s own Self (khud), is God (khuda).

Sincerity’ and ‘morality’ is the main road to go to God, the rest are the ‘by-ways’.

Sincerity’ and ‘morality’ is the basement of this world.

Sincerity’ and ‘morality’, if you completely (from all angles) learn these two words then everything is completed!

Religion tells you to be sincere to yourself and be sincere to everyone else otherwise you cannot assimilate [attain] religion.

Moral’ means one is free to enjoy only the things that belong to him and those he receives naturally and spontaneously. That is the ultimate meaning of morality.

The man who is not ‘sincere’ to others is not ‘sincere’ to his own self!

If you are only ‘moral’ or only ‘sincere’, even then you will go to moksha!

First live to be ‘sincere’ then ‘morality’ will follow.

How much is your sincerity, that much will be ‘Our’ divine grace (krupa). This is the measure of grace.

If you remain ‘insincere’ to one person, then that person will hold you back from going to moksha!

When you make ‘adjustments’ with everyone, that indeed is the highest of all religion (dharma).

If you are not able to ‘adjust everywhere’, then even the moksha, that you have in your hand, will go away.

In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?

We can say that one has remained [correctly] in worldly interaction if one has ‘adjusted everywhere’.

In a constructive policy, there is ‘adjust everywhere’ and in a destructive policy, there is a policy of disadjustment.

The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.

Wherever one has to ‘do’ anything, there is worldly life (sansaar) there.

Pointing out people’s mistakes, having intention to take advantage of people, keeps one bound to a worldly life (sansaar).

The worldly life (sansar) means a basket full of worries.

The worldly life is constantly ablaze. To keep expectation, that it will extinguish, is wrong. So then we too should say to it, ‘you can keep on burning!

Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.

When you give decision that the guilty is not guilty, only then will the guilty become not guilty.

There are only two things to understand in this world. First is, one’s own True Self, and the other is, our faults from the past [life]. Won’t these faults have to be broken?

If there was no such thing as a mirror in this world, then seeing our face ‘exactly’ would be considered a huge wonder.

Being a human is a great power. One can obtain everything. However, it is the greed that harasses him.

If you are in ‘motion’ than you are in a normal [moving] state, and if you are ‘emotional’ than you are in an agitated state.

Our talk is right and the other person’s talk is wrong, however if a conflict occurs, then it is wrong.