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There is a clear intent to keep Christian thinking out of the mainstream of the media and the nation's political life.
I think truth as an idea should be left to the philosophers and perhaps religious leaders and politicians, and professional people who deal with that idea.
Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.
A Buddhist is working not just to get paid, but working to advance spiritually. You shouldn't create a syntactical break in your mind between your career and your religious practice.
I entered a spiritual community when I was 20, which I was in for 11 year, with very strict meditative practices, with an Eastern teacher. It was very much like a religious order.
My teaching - of what is perceived to be a complex and foreign sounding religious philosophy - has become the target for people's prejudice and religious intolerance.
It is one thing to teach a dynamic Oriental philosophy and religious code; it is quite another to put such a discipline to the test by successfully living it in the face of ridicule.
Tantra is non-dogmatic, in the sense that we don't care about the sensual world; we don't care about other religious traditions. To not care doesn't mean that we don't learn.
Who wants to be stuck in being religious and being spiritual either? That's not freedom. You've just exchanged handcuffs for leg irons - which doesn't mean that you should avoid enlightenment.
A part of us resists all of this and wants to make it sound as if it's much too religious, an arbitrary thing that we have to do with our life. This is nonsense. This is the real fun.
Enlightened teachers are not logical. They don't function from levels that are understandable to the human mind. They're not religious. Religions form around them, usually after they've died.
... religious controversy does only harm. It destroys humble inquiry after truth, and throws all the energies into an attempt to prove ourselves right-a spirit in which no man gets at truth.
Yet for all that, there is nothing in me of a founder of a religion--religions are affairs of the rabble; I find it necessary to wash my hands after I have come into contact with religious people.
Why is it that Christian activists are regularly pilloried for basing social standards on biblical texts while liberals are actually praised for mixing religion and politics?
Do not forsake prayer, for just as the body becomes weak when it is deprived of food, so also the soul when it is deprived of prayer draws nigh to weakness and noetic death.
The whole problem with this idea of obscenity and indecency, and all of these things - bad language and whatever - it's all caused by one basic thing, and that is: religious superstition.
Fatally powerful as religious systems have been, human nature is stronger and wider, and though dogmas may hamper they cannot absolutely repress its growth.
Our plan will not favor religious institutions over nonreligious institutions. As president, I'm interested in what is constitutional and I'm interested in what works.