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The world's a mean place. It's unfair, then it's fair. It's hateful, then it's loving. It's a very peculiar place on philosophical and metaphysical and religious levels.
There really are three types of religious movies: the ones that make fun of it, the ones that vilify it and the ones that literally preach to the converted.
If religion and churches are truly threats to our liberties, how did those liberties survive, and in such healthy condition, all those years of classroom prayer and Bible-reading?
When I was 21 I wanted to write like Kafka. But, unfortunately for me, I wrote like a script editor for The Simpsons who'd briefly joined a religious cult and then discovered Foucault. Such is life.
[T]he Christian is unable to sin and not care ... They may sin, but they cannot do so comfortably and continually. They are very much aware of their wrong actions, and they are very miserable.
If we accept the logic of the Declaration, reverence for God is not just a matter of religious faith, it is the foundation of justice and citizenship in our republic.
Usually, it is not my habit to address religious issues on the floor. I strongly believe in a person's right to religious freedom, as well as the separation of church and state.
Kant attempted to work out a view of religion and religious belief according to which existing religions could be brought into harmony with modernity, science and reason.
What we lose in our great human exodus from the land is a rooted sense, as deep and intangible as religious faith, of why we need to hold on to the wild and beautiful places that once surrounded us.
My music education was oral. I was resistant to scores and things like that. In Jewish religious music, there are no scores. You learn everything by rote, by ear, by repeating.
I always emphasize that it is much safer and better to keep one's own religious faith. The other major religions are thousands of years old and have long traditions.
[Animals] appreciate others' affection, they also have the sort of ability to show their own affection. And then as soon as we're born, child, no religious faith.
I remember that the priest finally said to me, 'You wouldn't like to have a religion that makes things easy for you.' Now I know that both faith and intellect are components of religious belief.
It is because we underrate thought, because we do not see what a great element it is in religious life, that there is so little of practical and consistent religion among us.
Man today being concerned with production and consumption as ends in themselves, has very little engergy time to devote himself to the true religious experience.
My father's religious life was not Biblically centered. He was a saintly man, whom I could never emulate, so I went into scholarship rather than into the kind of pastoral activity that he pursued.