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Sometimes, there's so much beauty in the world, I feel like I can't take it. Like my heart's going to cave in.
I grew up in the church and had religion in my life for a long time. I'm not really a church goer, but I definitely have a hunger for a spiritual connection to the world and for my soul to be healed.
To me, my grandfather’s urgency to preach the Gospel one more time to a lost and dying world is the definition of 'finishing well,' and it’s such a blessing and lesson.
I traveled a good deal all over the world, and I got along pretty good in all these foreign countries, for I have a theory that it's their country and they got a right to run it like they want to.
There is no argument in the world that carries the hatred that a relioious belief does. The more learned a man is, the less consideration he has for another man's belief.
With all our crime and all our immorality ... and about as much contentment and respose as a fresh-caged hyena, we go to tell the whole world: we are the only one with the right idea!
If I go down in for anything in history, I would like to be known as the person who convinced the American people that catfish is one of the finest eating fishes in the world.
Let every Christian, as much as in him lies, engage himself openly and publicly, before all the World, in some mental pursuit for the Building up of Jerusalem.
The men who start out with the notion that the world owes them a living generally find that the world pays its 'debt' in the penitentiary or the poor house.
The rise of Islam offers perhaps the most impressive example in world history of the power of words to alter human behavior in sudden, surprising ways.
The world judge of men by their ability in their profession, and we judge of ourselves by the same test: for it is on that on which our success in life depends.
The dupe of friendship, and the fool of love; have I not reason to hate and to despise myself? Indeed I do; and chiefly for not having hated and despised the world enough.
A World is not an ideology nor a scientific institution, nor is it even a system of ideologies; rather, it is a structure of unconscious relations and symbiotic processes.
Profound and powerful forces are shaking and remaking our world. And the urgent question of our time is whether we can make change our friend and not our enemy.
Because primarily of the power of the Internet, people of modest means can band together and amass vast sums of money that can change the world for some public good if they all agree.
The world has never truly had to develop an ethic of interdependence rooted in our common humanity. And if we do it, the 21st century will be the most interesting, exciting, peaceful era in history.
If it be true, as I believe it is, that morality is dependent upon religion, then religion is not only the most practical thing in the world, but the first essential.
Ideas, like individuals, live and die. They flourish, according to their nature, in one soil or climate and droop in another. They are the vegetation of the mental world.
Ah! Vanitas Vanitatum! Which of us is happy in this world? Which of us has his desire? or, having it, is satisfied?-Come, children, let us shut up the box and the puppets, for our play is played out.