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What proposition is there respecting human nature which is absolutely and universally true? We know of only one,--and that is not only true, but identical,--that men always act from self-interest.
A man's religion consists, not of the many things he is in doubt of and tries to believe, but of the few he is assured of and has no need of effort for believing.
Man always worships something; always he sees the Infinite shadowed forth in something finite; and indeed can and must so see it in any finite thing, once tempt him well to fix his eyes thereon.
Man's unhappiness, as I construe, comes of his greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
So easy are men to be drawn to believe any thing, from such men as have gotten credit with them; and can with gentleness and dexterity take hold of their fear and ignorance.
I take it that the good of mankind means the attainment, by every man, of all the happiness which he can enjoy without diminishing the happiness of his fellow men
Amplification is the vice of modern oratory. It is an insult to an assembly of reasonable men, disgusting and revolting instead ofpersuading. Speeches measured by the hour, die by the hour.
[T]he dignity of parliament it seems can brook no opposition to it's power. Strange that a set of men who have made sale of theirvirtue to the minister should yet talk of retaining dignity!
Liberty is to the collective body, what health is to every individual body. Without health no pleasure can be tasted by man; without liberty, no happiness can be enjoyed by society.
It is too late in the day for men of sincerity to pretend they believe in the Platonic mysticisms that three are one, and one is three; and yet that the one is not three, and the three are not one.
An association of men who will not quarrel with one another is a thing which has never yet existed, from the greatest confederacy of nations down to a town meeting or a vestry.
The main peculiarity which distinguishes man from other animals is the means of his support - the power which he possesses of very greatly increasing these means.
To love our nothingness we must love everything in us that the proud man loves when he loves himself. But we must love it all for exactly the opposite reason.