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One man's word is no man's word; we should quietly hear both sides.
We must always refill and ensure there is a critical mass of leaders and activists committed to nonviolence and racial and economic justice who will keep seeding and building transforming movements.
Our lawyers had their chat with the Supreme Court Justice, and promised to repast the chat to other members of the Supreme Court to find out whether they wanted to hear us out.
Martin King was fundamentally committed to the least of these [poor, working people]. Of course, he was a Christian soldier for justice from the 25th chapter of Matthew.
Those who really deserve praise are the people who, while human enough to enjoy power, nevertheless pay more attention to justice than they are compelled to do by their situation.
The rule of distributive justice is a statement of what ought to be, and what people say ought to be is determined in the long run and with some lag by what they find in fact to be the case.
Human attempts to construct moral order are always precarious: If righteousness too often leads to self-righteousness, the demand for justice can lead to one guillotine or another.
Governments never do any great good things from mere principle, from mere love of justice ... You expect too much of human nature when you expect that.
A lawyer's relationship to justice and wisdom is on a par with a piano tuner's relationship to a concert. He neither composes the music, nor interprets it-he merely keeps the machinery running.
I think people are frustrated in this society, where predators prey upon normal, law-abiding citizens, and you never see justice in the courtroom. In my films, the predators don't get away with it.
Peace, development, and justice are all connected to each other. We cannot talk about economic development without talking about peace. How can we expect economic development in a battlefield?
There is a greatness in being generous, and there is only simple justice in satisfying creditors. Generosity is the part of the soul raised above the vulgar.
Forms and regularity of proceeding, if they are not justice, partake much of the nature of justice, which, in its highest sense, is the spirit of distributive order.