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When you're fighting for social justice, one of my biggest pet peeves is speaking out of ignorance.
In remembering those who lost their lives in the London attacks and the September 11th attacks we continue our commitment to fighting for freedom, democracy and justice.
I happen to agree with many of the liberal emphasis on compassion, justice and equality. I just disagree that it's the government's role to provide everything.
Millions of tears have fallen for black sons, brothers, lovers, and friends whose assailants took or maimed their lives and then simply went on their way.
I see people whose spirits are not broken, who continue to work for justice. That makes me feel alive, when I witness their work, and then I witness some of their dreams come to fruition.
A lawyer's relationship to justice and wisdom is on a par with a piano tuner's relationship to a concert. He neither composes the music, nor interprets it-he merely keeps the machinery running.
Governments never do any great good things from mere principle, from mere love of justice ... You expect too much of human nature when you expect that.
Human attempts to construct moral order are always precarious: If righteousness too often leads to self-righteousness, the demand for justice can lead to one guillotine or another.
Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
The rule of distributive justice is a statement of what ought to be, and what people say ought to be is determined in the long run and with some lag by what they find in fact to be the case.
Martin King was fundamentally committed to the least of these [poor, working people]. Of course, he was a Christian soldier for justice from the 25th chapter of Matthew.
Women, who are a majority of the peoples of the earth, are indispensable to the accumulation of the kind of social capital that is conducive to development, peace, justice and civility.