In The World Quotes

I don't want to be rich and famous but I want to die knowing I stood infront of a broken man and gave him one reason to smile again.

Behind every successful innovation, was a presentation in a closed room

The simplest way to silence your critics as a leader is to do what they claim you can’t do. However, be careful they don’t set you up to take fatal risks to please their criticisms.

You have to be a light to yourself in a world that is utterly becoming dark.

Leaders will love to be poor and see their people rich, than to be rich and see their people poor. This is their mission.

Leaders do what is uncomfortable but helpful. They run away from the comfort that doesn't produce any help for the world.

Many self-leaders lead the world even by being invisible. The world learns from them without sitting in their classrooms.

Art cannot save the world, but it does help you understand the world inside of you.

Art is the product of an imperfect world. In an ideal world, art would not exist.

Art is the product of an imperfect world. In a perfect world, art would not exist.

If we can't have world peace, I'll settle for a quiet room.

It's Time2Know, Time2Understand!

The talk that does not touch the world is called alaukik [that, which is beyond the world].

On what basis does the world continue to exist? It is due to the fault of ‘apratikraman' (the mistake for which pratikraman was not done).

When there is not a trace of worldly love that is called ‘absolute ultimate love’ [paramarth prem]!

Only after beggary (bhikh) goes away completely, can one see this world ‘as it is’.

People have unlatched the energies of the worldly self (jiv shakti), but they have not unlatched the energies of Real Self (shiv shakti).

As long as you are the owner (‘I am Chandubhai and all this is mine’), the worldly life remains. When does the ownership go away? When the wrong belief goes away.

Sincerity’ and ‘morality’ is the basement of this world.

We can say that one has remained [correctly] in worldly interaction if one has ‘adjusted everywhere’.

The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.

Wherever one has to ‘do’ anything, there is worldly life (sansaar) there.

Pointing out people’s mistakes, having intention to take advantage of people, keeps one bound to a worldly life (sansaar).

The worldly life (sansar) means a basket full of worries.

The worldly life is constantly ablaze. To keep expectation, that it will extinguish, is wrong. So then we too should say to it, ‘you can keep on burning!

There are only two things to understand in this world. First is, one’s own True Self, and the other is, our faults from the past [life]. Won’t these faults have to be broken?

If there was no such thing as a mirror in this world, then seeing our face ‘exactly’ would be considered a huge wonder.

In this world, the mistake is in where one says he has objections. There should be no objection to anything.

Don’t calculate the world." This world is untruthful. Don’t stop to do calculation, just keep on moving.

It is possible for one to receive all the glory of the world provided there is absolutely no ill intent, within him.

The worldly life means a puzzle of ‘wrong beliefs’.

The whole world is immersed in ‘wrong belief’. Even though ‘belief’ is wrong, one truly believes it is his own, doesn't he? He believes it to be completely true, doesn't he?

The worldly life is not the trouble, the ‘wrong belief’ is the trouble [oopadhi]. What happens when you believe that which is not yours, as being yours? You will be in trouble.

The worldly life (sansar) is the thing created through delusion [wrong belief]. Therefore when you come to know about this wrong belief, it will go away.

Answer only when asked, otherwise do not say anything. Don't say a thing in this world. To tell [give advice] is the biggest disease. Your beard grows without you saying anything, doesn't it?

This world is not without causes. There is Moksha [ultimate liberation] when one’s causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen.

When you maintain silence, you would have said to have understood the world.

In this world, there is no such sternness like that of maintaining silence. Verbal sternness will be wasted.

In this world, no word is being uselessly spoken.

Become 'tested' in such a way that not a single word in this world can shake you up.

The ego destroys the world as well it is the ego which grows the world.

You cannot indeed say anything to anyone in this world. Whatever we ‘say’, it is ‘egoism’. The whole world is in order [in control].

There is no such thing as destruction in this world. Eternal Thing [vastu] is not destroyed, its phase state (avastha) is destroyed.

The worldly life means a factory of pain and pleasure.

If in the laukik (worldly life), one attains the vision of alaukik (beyond the world), his work is accomplished.

Refuting anything in this worldly life is tantamount to refuting God. Even refuting stealing is tantamount to refuting God. This Stealing is a kind of laxative. It cleanses us and leaves.

Interfering in the worldly life is impure action (ashuddha vyavahar).

The world is the puzzle, itself. The one who solves this ‘puzzle’ attains the degree of Parmatma [the Absolute Supreme Self].

There is no value to anything in this world, at the same time there is no need to ‘devalue’ anything.

What has more value in this world? That which is in shortage.