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To produce a primary [karmic] cause which is potentially capable of having an effect, three things are necessary: intention, the actual action, and then satisfaction.
Dream: I look for Lama Lodrö Kagyu teacher friend hearing he's ill & I'm ill, too - I enter his room and he says "I've been trying to find you - I wanted you to know illness is just phenomena
So I do fear death in the sense that I find the prospect of dying pretty scary. But I no longer fear that I will one day be annihilated and cease to exist.
As the twelfth-century Tibetian yogi Milarepa said when he heard of his student Gampopa's peak experiences, 'They are neither good nor bad. Keep meditating.'
Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment. (From 'Fukan zazengi')
It is not a Buddhist approach to say that if everyone practiced Buddhism, the world would be a better place. Wars and oppression begin from this kind of thinking.
It is better to know oneself than know to others. So not find fault others see first in yourself. When one experiences truth, the madness of finding fault with others disappears.
[A] view of the world is nothing more than a set of beliefs, a way to freeze the world in our mind. … [T]his can never match Reality, … because the world isn't frozen.
[F]ocus not on ourselves as a force in charge of the manipulation of others, but on how our lives interpenetrate those of others – and … all creatures of a dynamic universe.
At the moment of giving birth to a child, is the mother separate from the child? You should study not only that you become a mother when your child is born, but also that you become a child.