Sarada Devi Quotes
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The happiness of the world is transitory. The less you become attached to the world, the more you enjoy peace of mind.
You see, my son, it is not a fact that you will never face dangers. Difficulties always come, but they do not last forever. You will see that they pass away like water under a bridge.
God cannot be realized without love. Yes, sincere love.
Don't be afraid. Human birth is full of suffering and one has to endure everything patiently, taking the Name of God. None, not even God in human form can escape the sufferings of the body and mind.
Even the impossible becomes possible through devotion.
No one can suffer for all time. No one will spend all his days on this earth in suffering. Every action brings its own result, and one gets one's opportunities accordingly.
Open your grief-stricken heart to the Lord. Weep and sincerely pray, 'O Lord, draw me towards You; give me peace of mind.' By doing so constantly you, will gradually attain peace of mind.
As you smell the fragrance of a flower by handing it or the smell of sandalwood by rubbing it against a stone, so you obtain spiritual awakening by constantly thinking of God.
There is no treasure equal to contentment and no virtue equal to fortitude.
One must be patient like the earth. What iniquities are being perpetuated on her! Yet she quietly endures them all.
My son, forbearance is a great virtue; there's no other like it.
The difference between a great soul and an ordinary man is this: the latter weeps while leaving this body, whereas the former laughs. Death seems to him a mere play.
What an illusion Mahamaya has conjured up! Here is this infinite world, and what one claims as his possession will be left behind at death. Still men cannot understand this simple truth.
Certainly you will have doubts. There will be questionings and faith will return again. That is how faith is established.
Such is life, here today, gone tomorrow! Nothing goes with one, except one's merit and demerit; good and evil deeds follow one even after death.
As clouds are blown away by the wind, the thirst for material pleasures will be driven away by the utterance of the Lord's name.
I am the mother of the wicked, as I am the mother of the virtuous. Never fear. Whenever you are in distress, say to yourself, ‘I have a mother.
We have to surrender ourselves completely to the Lord with faith and devotion in Him, serve others to the best of our capacity, and never be a source of sorrow to anybody.
The conjunction of the day and the night is the most auspicious time for calling on God. The mind remains pure at this time.
Desire may be compared to a minute seed. It is like a big banyan tree growing out of a seed, which is no bigger than a dot.
Don't puzzle the mind with too many inquiries. One finds it difficult to put one single thing into practising, but dares invite distraction by filling the mind with too many things.
One should not hurt others even by words. One must not speak an unpleasant truth unnecessarily.
If one calls upon Him repeatedly, He becomes compassionate; and so a devoted attachment comes into being. This love for love's sake should be hidden from all eyes.
The Mother of the universe is the Mother of all. From Her have come out both good and evil.
Pray to God and make your heart as pure as the star.
I tell you one thing - if you want peace of mind, don not fault with others.
We suffer as a result of our own actions; it is unfair to blame anybody for it.
This world is moving around like a wheel. That indeed is the last birth in which one gets completely rid of all desires.
I can never refuse anyone who addresses me as Mother.
If you do a good act, it cancels the effects of your evil deeds. If one prays, takes the Name of God and thinks of Him, the effects of evil are cancelled.
Is faith so cheap, my child? Faith is the last word. If one has faith, the goal is practically reached.
My child, I bless you from my heart that you live long, attain devotion, and enjoy peace. Peace is the principal thing. One needs peace alone.
Ordinary human love results in misery. Love for God brings blessedness.
The grace of God is the thing that is needful. One should pray for the grace of God.
In the course of time one does not feel even the existence of God. After attaining enlightenment one sees that gods and deities are all Maya.
He who has really prayed to the Master, even once, has nothing to fear. By, praying to him constantly one gets ecstatic love (Prema Bhakti) through his grace.
One should perform even an insignificant task with respect.
Realization of God cannot be achieved without ecstatic love for Him.
However strong or beautiful this body may be, its culmination is in those three pounds of ashes. And still people are so attached to it. Glory be to God.
He who will pray to God eagerly will see Him.
In one word, one should desire of God desirelessness. For desire alone is at the root of all suffering. It is the cause of repeated births and deaths. It is the obstacle in the way of liberation.
He who thinks always of the Lord, which way can evil come to him?
People complain about their griefs and sorrows and how they pray to God but find no relief from pain. But grief itself is a gift from God. It is the symbol of His compassion.
What else does one obtain by realization of God? Does one grow two horns? No, the mind becomes pure, and through a pure mind one attains knowledge and awakening.
Does one get faith by mere studying of books? Too much reading creates confusion. The Master used to say that one should learn from the scriptures that God alone is real and the world illusory.
A person may have no relatives anywhere, but Mahamaya may make him keep a cat and thus make him worldly. This is how She plays!
The world is going on because not all can be free of desires. People with desires are born again and again.
The whole world is a dream; even this (the waking state) is a dream ... What you dreamt last night does not exist now.
Why do people argue? Even the wisest of men have not found God through argument! Is God a subject for argument?
No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.