Johann Gottlieb Fichte Quotes
Upon the progress of knowledge the whole progress of the human race is immediately dependent: he who retards that, hinders this also.
By philosophy the mind of man comes to itself, and from henceforth rests on itself without foreign aid, and is completely master of itself, as the dancer of his feet, or the boxer of his hands.
The schools must fashion the person, and fashion him in such a way that he simply cannot will otherwise than what you wish him to will.
We do not act because we know, but we know because we are called upon to act; the practical reason is the root of all reason.
Nothing is more destructive of individual character than for a man to lose all faith in his own abilities for the prosecution of his work.
To those who do not love God, all things must work together immediately for pain and torment, until, by means of the tribulation, they are led to salvation at last.
A man can do what he ought to do; and when he says he cannot, it is because he will not.
My mind can take no hold on the present world, nor rest in it a moment, but my whole nature rushes onward with irresistible force towards a future and better state of being.
God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life.
Full surely there is a blessedness beyond the grave for those who have already entered on it here, and in no other form than that wherein they know it here, at any moment.
Humanity may endure the loss of everything; all its possessions may be turned away without infringing its true dignity - all but the possibility of improvement.
Here below is not the land of happiness: I know it now; it is only the land of toil, and every joy which comes to us is only to strengthen us for some greater labor that is to succeed.
The person who doubts there is an external world does not need proof: he needs a cure.
I am satisfied with, and stand firm as a rock on the belief that all that happens in God's world is for the best, but what is merely germ, what blossom and what fruit I do not know.
The living and efficaciously acting moral order is itself God. We require no other God, nor can we grasp any other.
