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Now, I don't expect what I write to change things. I think I write now simply as a witness. This is how it is. This is what we have done. This is what we have permitted.
The computer is the way I'm making books, but I still think about the physical properties. I visualize the length of a book, the proportions of a book, in material terms.
Vertigo doesn't apply in planes for some reason. You think it's some kind of magic and you don't know how it's keeping you up, but when you're on a cliff top it's a different matter.
I think the only remotely interesting drug was acid. I had a slightly peculiar attitude towards it I think. Just about everything about hippydom I hated.
Going on things like rollercoasters is not really up my street I guess. I don't feel like I need to do stunts. I'm too scared and I don't think it's my job.
I like irrational things. I like scenarios where I can think, 'It would be great if at this point we could do x.' And there doesn't have to be a reason for 'x'.
I think President [Barack] Obama is exactly right, we need to combat [gun shoots] because this really can become the new normal, but that's really what's been happening.
I think that we, as human beings, always need to conquer our fears and reach beyond our grasp and I think it's very important that we don't become complacent or stagnant.
I don't think you can guess what people will really like. You have to come at it from a more natural place and then kind of hope that your taste is shared by enough people to keep going.
I grew up with very little religious training. Actually, like, none. I think what Jewishness I felt as a kid stemmed almost entirely from this atrocity in our family tree.
We moved up to Oregon when I was eight, and I think the radical absence of Jewish life here might have strangely made me feel more Jewish. It's a contextual thing I guess.
I think these large bureaucratic institutions are created in some way explicitly to inoculate anyone from actual responsibility, to create a much more diffuse and blameless kind of society.
Most of the times that I think about my relationship to Judaism, I not only accuse myself of a shallowness, but I feel certain that there's a shallowness there. That's not a bad thing, really.
I know lots and lots and lots of vegetarians who think it's perfectly all right to kill animals for food to eat, but don't do it because they think all the ways in which it's done are wrong.
If people thought about food more like how we think about the environment, a lot of people would be eating differently and the whole system would look a lot different.
When I was young, I kept a diary for about 10 years and I had to write in it every day. Even on days when nothing seemed to happen, I made myself think of something to put in it.
We all start out so damn sure, thinking we've got the world on a string. If we ever stopped to think about the infinite number of ways we could be undone, we'd never leave our bedrooms.
My whole day revolves around food. If you think you've won the day, only because you haven't eaten over 1,000 calories, you know that things are off-kilter. That's not a healthy way to be thinking.
I think it was impossible not to come upon a lot of confabulation simply because any good scholarship that has been done since [Buckminster Fuller] death has really delved in that.
I think that I feel that I have no choice but to operate under the illusion, which may be a delusion, that we can somehow get past the destruction that we have brought and that we are causing today.
I would say that what the value of talking about and thinking about a dome over Manhattan is that [Buckminster] Fuller has identified a scale of action I think is actually really compelling.