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Realizing our society as it is, without theology dogmatically telling us how we should react to it, and being humane toward that society, that is all that we're sure of.
I have the same confidence in the ability of our people to reject noxious literature as I have in their capacity to sort out the true from the false in theology, economics, or any other field.
Scriptural doctrine contains not abstruse speculation or philosophic reasoning, but very simple matters able to be understood by the most sluggish mind.
He (Lincoln) recognized the delicate balance between immanence and transcendence, refusing to settle for either of these alone. His was a God who was both in the world and above the world.
The importance of Man, which is the one indispensable dogma of the theologians, receives no support from a scientific view of the future of the solar system.
No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done.
God, Lincoln believed, is seen more clearly events that in nature, though He maybe seen there also. It is a majestic thing, thought Lincoln, for a person to be RESPONSIBLE.
No one book of scripture can be understood by itself, any more than any one part of a tree or member of the body can be understood without reference to the whole of which it is a part.
Theology is like assuming that there is a black cat in a dark room where in fact there is no black cat, and endeavoring to study the cat's properties and how it may have evolved from its ancestors.
No one knows what god thinks of anything. He only knows and no one can claim to penetrate into his mysteries. Those who do that are liars and must be avoided at all costs
Theologians should study in a seminary and before graduating they should make a visit to heaven and hell after which they should submit their thesis and graduate.
The rich fop Francis of Assisi was bored all his life―until he fell in love with Christ and gave all his stuff away and became the troubadour of Lady Poverty.
For Christians . . . an unreflective faith is not possible if we take seriously the injunction to love God with the mind as well as the heart and soul.
When you find that a theology has nothing more to offer than what the world already offers, then that theology as a theology is impractical, and therefore, useless.
How does "Let go and let God" measure up against Scripture? Remember, the test isn't what sounds deep, what sounds holy, or even what makes sense to us. For the Christian, the test is Scripture.
Tko npr. formulira govor o Bogu Abrahamovu, Izakovu i Jakovljevu tako da se u njemu više ne čuje Jobov uzdisaj i tužaljka 'Ta dokle još?', taj se ne bavi teologijom nego mitologijom.