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I feel good when I'm engaged in what I think are the core issues of the society, and those core issues to me are what's happening to poor folks in this society.
The Council of the Royal Society is a collection of men who elect each other to office and then dine together at the expense of this society to praise each other over wine and give each other medals.
The main drawback, of course, was cost. Participating effectively in World Summit on the Information Society was very expensive for both developing countries and (especially) civil society.
If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all.
It is clear to me that the racism was on the other foot, that really, society in Europe was much more racist - vis-à-vis Arabs at least and black Africans - than American society.
If sports do not hold significance in our life, we cannot nurture sportsman spirit as a "Sanskar" in our society and without such "Sanskars", the society cannot flourish!
Congress is the great enabler, constitutionally, for progressive society, and it's the great graveyard, the way it's been behaving, against a prosperous society, or another billionaire or two.
Deeds of violence in our society are performed largely by those trying to establish their self-esteem, to defend their self-image, and to demonstrate that they, too, are significant.
The more we can do to create a better society, that benefits more people, the better chance we have that our society will continue to grow and prosper.
Time and time again I have been persuaded that a huge potential of goodwill is slumbering within our society. It's just that it's incoherent, suppressed, confused, crippled and perplexed.
Realizing our society as it is, without theology dogmatically telling us how we should react to it, and being humane toward that society, that is all that we're sure of.
The whole world is starting to realize that it was the most unwise thing for our society to have ignored women power, to run the society with male priorities.
I think everybody really responds to the secret society aspect. This idea that you have to remain anonymous, and yet at the same time, you're kind of saving the world.
A society that feels life is the most precious thing [jars against] a society that prefers death over theft, over loss of pride, over inconvenience, and so much else.
The outcome of this culture of discrimination is that young people are routinely denied the roles in society they can, should, and need to be occupying.
As I go across the country and privately visit women's shelters and counselling centres, I am appalled that the most vulnerable people in our society are still women.
To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them ("les orienter", Fr.) in a new spirit.
Today, the general masses in this society are in this political-social condition that really encourages people to become rich and become a star and be unique.
We grew up in a very material-lacking socialist society, but today China is a capitalist society. It's very materialistic. It's full of desire and luxury goods.
I think the pearls - one is a necklace, and another you have five hundred pounds of pearls, which may be one million pearls in a bowl - really show a kind of [society] condition.
There is no media freedom in China. As a result, the society is corrupt and lacks productivity. It is unable to adjust itself for progress. This will lead to the country's eventual downfall.
The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.