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We can only conceive of changing the self-reflection in response to our concept of self-reflection, which is predicated on our concept of self, which is a self-reflection.
What is incarnation? Incarnation is self-reflection. The universe that we are in is constructed, is a reflection of ourselves. We picked the dimension according to our self-reflection.
Self-discover is not as someone would have us think, a heavy, awesome, moral process where everyone sits around and frowns. As you progress towards enlightenment, you become funny.
Even a good self will create another good self in the next life, and another one, and that good self will never be enlightened. You'll be bound, life after life, by good karma.
You identify with your self. You have a personal history. You have commitments. There are things that you want to experience and other things that you want to avoid.
The essence of the teachings is to lose self importance and to care more for the welfare of others and the magical world around us, than we do for ourselves and our own self images.
The training was rigorous, hundreds and thousands of hours of meditation, self-giving. But it was easy. I loved it. I would merge again and again with the superconscious in meditation.
I went through times of self-hate, thinking how undeveloped spiritual I was. Everyone else in the ashram, a thousand people, nobody had a girlfriend or boyfriend. I did.
Over the years of much self-hate, I came to realize that whether sexuality was in my life or not, it didn't seem to matter. I just surrendered the whole thing to God.
Someone else would come, another self that was a little more refined, that had a little more purity, a little more humility, because I was quite egotistical, I thought I was quite wonderful.
If I can have an effect on influential women and men, if they seek me out because they are interested in self-knowledge and the fun of meditating, then I'm glad to help. That's why I'm here.
I am Western and I see no need or reason to change that. The Western lifestyle has many things to offer, as do the Eastern methods of self discovery. I think blending the two is very desirable.
I like Miracles. They inspire me. Miracles are the fun of enlightenment. When a teacher does a miracle, and everyone sees it, they have faith in what the teacher has to say about self-discovery.
Nirvikalpa samadhi is a state of no mind, beyond the ten thousand states of mind, where there is nothing but perfection, where the self no longer exists...the ego dissolves into immortality.
Sexuality, for the person who practices tantra, is a marvelous way to experience illusion. Illusion is just another way of seeing things. There are no illusions because there is no self.
Tantra is only recommended for someone who has a very developed will power, a terrific sense of humor, and a sense that nothing else matters but God and self-realization.
There are two sides to self-discovery, as in most things, an outer more popular side and an inner side. The popular side presents more of a simplified form.
A Zen master is someone whose life is one with enlightenment and self-discovery. They can never be separated from that. They've been essentially mastered by Zen.
Emotional control is essential for attaining higher levels of mind. The thing that the teacher looks for in a student is the degree of self-control, not coldness that someone has.
I would suggest to you that at this moment you are the only self that you have ever had; you've never had a childhood; there wasn't a five-minute-ago time.
You need a string of successes behind you to buoy that self-image; otherwise, you have a terribly negative attitude about yourself and it is very unlikely you are going to succeed at anything.
Self-discovery is a very advanced art. What we're doing basically is screwing around with what you're made up of. We're taking awarenesses, feelings, ideas and impressions and changing them.
Personal power is really the issue. It is only through tremendous attention to detail that you will be able to gain personal power and searing self-honesty.
If you get in a battle with someone, you don't get their power if you win. Power is something that you have to acquire yourself, through self-inquiry and the practice of meditation.