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The Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
He that has most experience [is] so much more prudent than he that is new, as not to be equalled by any advantage of natural and extemporary wit- though many young men think the contrary.
I wish you would let an old man, who has had his share of fighting, remind you that battles, like hypotheses, are not to be multiplied beyond necessity.
Surely it must be plain that an ingenious man could speculate without end on both sides, and find analogies for all his dreams. Nor does it help me to tell me that the aspirations of mankind
If thinking men would have the courage to think for themselves, and to speak what they think, it would be found they do not differ in religious opinions as much as is supposed.
If the Wise be the happy man... he must be virtuous too; for, without virtue, happiness cannot be. This then is the true scope of all academical emulation.
No experiment can be more interesting than that we are now trying, and which we trust will end in establishing the fact, that man may be governed by reason and truth.
Men possessing minds of the first order and who have had opportunities of being known and of acquiring the general confidence do not abound in any country beyond the wants of the country.
Men of high learning and abilities are few in every country; and by taking in those who are not so, the able part of the body have their hands tied by the unable.
I rejoice when I hear of young men of virtue and talents, worthy to receive and likely to preserve the splendid inheritance of self- government, which we have acquired and shaped for them.
No man will ever bring out of the Presidency the reputation which carries him into it. To myself, personally, it brings nothing but increasing drudgery and daily loss of friends.
this interesting subject, which, if the condition of man is to be progressively ameliorated, as we fondly hope and believe, is to be the chief instrument in effecting it.
I have so much confidence in the good sense of man, and his qualifications for self-government, that I am never afraid of the issue where reason is left free to exert her force.
Every man's reason is his own rightful umpire. This principle, with that of acquiescence in the will of the majority, will preserve us free and prosperous as long as they are sacredly observed.
If virtuous, the government need not fear the fair operation of attack and defense. Nature has given to man no other means of sifting the truth, either in religion, law, or politics.