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Heaven hears and pities hapless men like me, For sacred ev'n to gods is misery.
Rich men are resolved to be astonished at nothing. When they see a masterpiece, they must needs at one glance recognize some flaw to dispense them from admiration, a vulgar emotion.
Do you know how a man makes his way here? By brilliant genius or by skilful corruption. You must either cut your way through these masses of men like a cannon ball, or steal among them like a plague.
All men can bear a familiar, definite misfortune better than the cruel alternations of a fate which, from one moment to another, brings excessive joy or sorrow.
Women themselves are so happy, and so beautiful, when they're strong, that they naturally choose powerful men, even if that power's so enermous there's a real risk it could shatter them.
Alas, two men are often necessary to provide a woman with a perfect lover, just as in literature a writer composes a type only by employing the singularities of several similar characters.
Marriageable girls as well as mothers understand the terms and perils of the lottery called wedlock. That is why women weep at a wedding and men smile.
A knowledge of mankind and of things that surround us gives us that second education which proves far move valuable than our first because it alone turns out a truly accomplished man.
Nothing is unimportant to a man plunged in despair. He is as credulous as a criminal sentenced to death who listens to a lunatic raving to him about how he can escape through the keyhole.
We have long struggles with ourself, of which the outcome is one of our actions; they are, as it were, the inner side of human nature. This inner side is God's; the outer side belongs to men.
Who is a good man? He who keeps the decrees of the fathers, and both human and divine laws. [Lat., Vir bonus est quis? Qui consulta patrum, qui leges juraque servat.]
He that finds out he's changed his lot for worse, Let him betimes the untoward choice reverse: For still, when all is said, the rule stands fast, That each man's shoe be made on his own last.
Neither men, nor gods, nor booksellers' shelves permit ordinary poets to exist. [Lat., Mediocribus esse poetis Non homines, non di, non concessere columnae.]