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[R]ights do not belong to men simply as men, but because of the superior qualities, physical, intellectual, moral or political, which are characteristic of certain individuals or races.
The happy married man dies in good stile at home, surrounded by his weeping wife and children. The old bachelor don't die at all — he sort of rots away, like a pollywog's tail.
A man may do very well with a very little knowledge, and scarce be found out in mixed company; everybody is so much more ready to produce his own, than to call for a display of your acquisitions.
The only true time which a man can properly call his own, is that which he has all to himself; the rest, though in some sense he may be said to live it, is other people's time, not his.
The English writer, Charles Lamb, said one day: "I hate that man." "But you don't know him." "Of course, I don't," said Lamb. "Do you think I could possibly hate a man I know?"
It is well if the good man himself does not feel his devotions a little clouded, those foggy sensuous steams mingling with and polluting the pure altar surface.
I can scarce bring myself to believe, that I am admitted to a familiar correspondence, and all the license of friendship, with a man who writes blank verse like Milton.
Nothing perhaps has so retarded the reception of the higher conclusions of Geology among men in general, as ... [the] instinctive parsimony of the human mind in matters where time is concerned.
I grow aware of various forms of man and of myself. I am form and I am formless, I am life and I am matter, mortal and immortal. I am one and many -- myself and humanity in flux.
If we can combine our knowledge of science with the wisdom of wildness, if we can nurture civilization through roots in the primitive, man's potentialities appear to be unbounded.
The man who fails to give fair service during the hours for which he is paid is dishonest. The man who is not willing to give more than this is foolish.
Still, it will sometimes strike a scientific man that the philosophers have been less intent on finding out what the facts are, than on inquiring what belief is most in harmony with their system.