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What a man is contributes much more to his happiness than what he has or how he is regarded by others.
Men are a thousand times more intent on becoming rich than on acquiring culture, though it is quite certain that what a man IS contributes more to his happiness than what he HAS.
Independence is the only gauge of human virtue and value. What a man is and makes of himself; not what he has or hasn’t done for others. There is no substitute for personal dignity.
The speaker does not feel the grammatical rules he is said to apply in composing sentences, and men spoke grammatically for thousands of years before anyone knew there were rules.
No use to preach to the working-man courtesy & politeness when at the same time the working-man is not given working conditions under which he can stay polite and soft-mannered.
Men aren't the way they are because they want to drive women crazy; they've been trained to be that way for thousands of years. And that training makes it very difficult for men to be intimate.
All laws which can be broken without any injury to another, are counted but a laughing-stock, and are so far from bridling the desires and lusts of men, that on the contrary they stimulate them.
I know of no case in which you are to have a judicial proceeding, by which a man is to be deprived of any part of his property, without his having an opportunity of being heard.
If you try all different styles that are in vogue, I think you con yourself. Me, I just stick by my guns; I don't want to play out of another man's bag.
It is a grand mistake to think of being great without goodness and I pronounce it as certain that there was never a truly great man that was not at the same time truly virtuous.
A man is not completely born until he is dead. Why then should we grieve that a new child is born among the immortals, a new member added to their happy society?
Without the restraints of religion and social worship, men become savages much sooner than savages become civilized by means of religion and civil government.
It is not what the man of science believes that distinguishes him, but how and why he believes it. His beliefs are tentative, not dogmatic; they are based on evidence, not on authority or intuition.