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Writing may be either the record of a deed or a deed. It is nobler when it is a deed.
No way of thinking or doing, however ancient, can be trusted without proof. What everybody echoes or in silence passes by as true to-day may turn out to be falsehood to-morrow.
Great God, I ask thee for no meaner pelf Than that I may not disappoint myself, That in my action I may soar as high As I can now discern with this clear eye.
All health and success does me good, however far off and withdrawn it may appear; all disease and failure helps to make me sad anddoes me evil, however much sympathy it may have with me or I with it.
Though we may sometimes unintentionally bestow our beneficence on the unworthy, it does not take from the merit of the act. For charity doth not adopt the vices of its objects.
Heroes, notwithstanding the high ideas which, by the means of flatterers, they may entertain of themselves, or the world may conceive of them, have certainly more of mortal than divine about them.
The power to guess the unseen from the seen, to trace the implications of things, to judge the whole piece by the pattern . . . this cluster of gifts may almost be said to constitute experience.
We must begin to understand the nature of intertextuality . . . the manner by which texts poems and novels respond to other texts. After all, all cats may be black at night, but not to other cats.
Greece is the home of the gods; they may have died but their presence still makes itself felt. The gods were of human proportion: they were created out of the human spirit.
The great laws of the moral world do not vary, however different, under different dispensations, may be the authoritative enunciation of truth, or the means of propagating and defending it.
We may rightly shrink from saying that any given individual is certainly so unfaithful to light and grace as to incur the eternal loss of God, we do know that many are so. God knows who they are.
Lawyers must pry into the recesses of the human heart, and become well acquainted with the whole moral world, that they may discover the abstract reason of all laws.
A word that has been said may be unsaid-it is but air. But when a deed is done, it cannot be undone, nor can our thoughts reach out to all the mischiefs that may follow.
If you have only two or three things that you can enjoy and they are things which time and decay may remove from you, what are you going to do in old age?
His nature is such that our often coming does not tire him. The whole burden of the whole life of every man may be rolled on to God and not weary him, though it has wearied man.
Like waves, our feelings may continue by repeating themselves, by intermittent rushes; but no emotion any more than a wave can long retain its own individual form.
The whole of the Saviour's ministerial life, at least the part of it that stands on record, was passed in what we may call substantially a revival work.
When leisure is a selfish luxury, its very activity, when it stirs, is apt to be only a kind of indolence taking exercise, that it may the better digest its selfishness.
People may excite in themselves a glow of compassion, not by toasting their feet at the fire, and saying: "Lord, teach me compassion," but by going and seeking an object that requires compassion.