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The following sentiments are illustrative of the philosophy of the Talmud: "Love peace and pursue it at any cost."
We thought philosophy ought to be patient and unravel people's mental blocks. Trouble with doing that is, once you've unravelled them, their heads fall off.
Reason, it is true, is DICTATOR in the Society of Mankind; from her there ought to lie no Appeal; But here we want a Pope in our Philosophy, to be the infallible Judge of what is or is not Reason.
My big philosophy is: Try and work with good people, because the process is your life. That's going to be really, really hard. I'm glad I learned the lesson, 'Failure is OK.
The great German idealists from Kant to Hegel saw this idealism or nihilism as a reductio ad absurdum of any philosophy, and so they struggled by all conceptual means to avoid it.
In meditation all the fake dull thoughts that you think, all the ridiculous philosophies, the necessities, all the things that won't matter a bit when you are dead - fade away.
The Bible, of course, is not a theology book. It is certainly not a philosophy book. So we have to derive the meaning of terms from the context in use.
My teaching - of what is perceived to be a complex and foreign sounding religious philosophy - has become the target for people's prejudice and religious intolerance.
It is one thing to teach a dynamic Oriental philosophy and religious code; it is quite another to put such a discipline to the test by successfully living it in the face of ridicule.
In a political context of the utmost significance, ["freedom from fear"] recognizes a human right which, in a broad sense, may be said to sum up the whole philosophy of human rights.
Philosophy is fundamentally about how you come to terms with living your life and trying to do it in a wise manner, and, for me, that means decently and compassionately and courageously and so forth.
Everything is subtle. Everything has a million sides. Everything is a manifestation of god. Everything is light. All beings are infinite. All things are perfect, in their own way.
I'm actually with the classics in general in terms of understanding truth in an existential mode. Therefore, philosophy becomes more a way of life as opposed to simply a mode of discourse.
Our failure to see and access the pure joy and radiance of life is owning to a lack of awareness. In any situation there is beauty. Even at the moment of one's death there is beauty.
People who are capable of practicing tantra are individuals who have meditated for many, many years and developed very strong and powerful states of attention.
Some people go into tantra with the idea, sort of an intellectual approach, that now they can just do everything and stay high. That doesn't work at all.
Sexuality, for the person who practices tantra, is a marvelous way to experience illusion. Illusion is just another way of seeing things. There are no illusions because there is no self.
Tantra is not for a hedonist at all. It won't work. If you're heavily attracted to sensual experiences, tantra will definitely not be of any use to you.
The emphasis is on meditation in Tantric Zen. The experience of meditation in formal practice, zazen, where you're sitting down and meditating and concentrating.