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William Henry Flower the Anglican too praised evolution as a cleansing solvent, dissolving the dross which had 'encrusted' Christianity 'in the days of ignorance and superstition'.
A godly woman is beyond average because she keeps her word. She honors her vows. She exhibits great faith. She overcomes great obstacles. And she affects her family, her community, even the world.
It is not the fact that we are united in common goals or purposes that makes us a community. Rather, it is the fact that we share a common life in Christ.
Tragically, many people have this faithless, wishy-washy mindset, which causes them to lose the battle in their minds before they ever fight it in the world.
What an ironic tragedy that an affluent, “Christian” minority in the world continues to hoard its wealth while hundreds of millions of people hover on the edge of starvation!
If Christianity is pessimistic as to man, it is optimistic as to human destiny. Well, I can say that, pessimistic as to human destiny, I am optimistic as to man.
A soft and sheltered Christianity, afraid to be lean and lone, unwilling to face the storms and brave the heights, will end up fat and foul in the cages of conformity.
Her (Mary's) Son first had to be the Child of the Father in order then to become man and be capable of taking up on his shoulders the burden of a guilty world.
And for the sake of humility--a characteristic crucial to sacred questioning we might do well to confess that we're capable at any moment of such bad religion ourselves.
The connection between art and Christ is like the connection between sunlight and the sun. It is, in fact, the connection between Sonlight and the Son.
If we are serious about loving God, we must begin with people, all people. And especially we must learn to love those that the world generally discards.
I definitely have a kind of Stockholm Syndrome for superhero movies because it's very clear that's the era we're in. It's like Christianity in the Middle Ages.
I think Rodney Stark makes a substantial contribution to the study of early Christianity in posing the kinds of questions that he pursues (which reflect his social-science background).
One faith, one law and one standard of justice did not mean democracy. The heresy of democracy has since then worked havoc in church and state . . . Christianity and democracy are inevitably enemies.
I believe what I practice has to do with something deeper than religion, that it embodies all religions, including Judaism. And Christianity. And Islam.
For Hindus to expect Islam, Christianity or Zoroastrianism to be driven out of India is as idle a dream as it would be for Mussalmans to have only Islam of their imagination rule the world.
In Bach there is still too much crude Christianity, crude Germanism, crude scholasticism; he stands on the threshold of European (modern) music, but he looks back from there to the Middle Ages.
When it turned on the Jew, Christianity and European civilization turned on the incarnation - albeit an incarnation often wayward and unaware - of its own best hopes.
Christianity takes this beating that I really don't understand and yet you can't say anything negative about the Muslims because that's horrible, you can't say anything negative about other faiths.
The primary paradox of Christianity is that the ordinary condition of man is not his sane or sensible condition; that the normal itself is an abnormality.
It is of interest to note that most secular humanists continue to belabor the horrors of the Inquisition in order to establish the moral depravity of Christianity.