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Many Christians understand the Bible to be a collection of stories without an overarching narrative.
Quite frankly, the bible is filled with advice that you'd never, want to follow. "Don't cut your hair on a rainy Thursday because locusts will eat your farm" kind of thing.
We need to know what the Bible says about abortion and marriage, poverty and slavery, and we need to see how all of these issues fundamentally relate to the gospel.
I wasn't reading it [the Bible] as literature. I was reading it as literature, and as history, and as a moral guide, and as anthropology and law and culture.
We never had books in the house. Not any book in our house. Not a Bible, not anything. So, I would go the library from a very young age and get the books out.
The Bible says that God uses the foolish things and the base things of the world to accomplish His work. He apparently uses the tone deaf of the world to do something too.
Lying Ted, right? You know, lying Ted comes in with a bible held high. You know that, right? It's held high. He puts the bible down and then he starts lying all day long.
The Bible calls debt a curse and children a blessing. But in our culture we apply for a curse and reject blessings. Something is wrong with this picture.
There are certain places in the Bible Code that must be changed in order for us to survive, not just to survive but to survive in a good way, so that we go back on track with the cosmic DNA.
It is true that Bible prayers in word and print are short, but the praying men of the Bible were with God through many a sweet and holy wrestling hour. They won by few words but long waiting.
As the profoundest philosophy of ancient Rome and Greece lighted her taper at Israel's altar, so the sweetest strains of the pagan muse were swept from harps attuned on Zion's hill.
See him, the gentle Bible beast, / With lacquered hoofs and curling mane, / His wondering journey from the East / Half done, between the rock and plain.
Of course, afterward, I studied [commentary on the Bible by a Rabbi Moshe Dessauer] more closely. But, in truth, it doesn't touch me. It doesn't change my attitude toward the text.
We're both [with Elie Wiesel] a long way from the position of the so-called Biblical minimalists. Some of them see no history in the Bible until Josiah.
I do not deal with the text [of the Bible] scientifically. I read it, I'm interested in its layers of meaning, but my relation to it is much more an emotional one.
I try to see their moral relevance [in the Bible] and, of course, to admire the literary beauty of the text. Prophetic poetry: No one has written the way Isaiah does.
Nay, nay!” said the Squire. “It’s not so easy to break one’s heart. Sometimes I’ve wished it were. But one has to go on living—‘all the appointed days,’ as is said in the Bible.
I think there's nothing better in the world than a spirited discussion about the Bible and Jesus and God and the Catholic faith, or the Jewish faith, or the Muslim faith--- any religion.
The story of the Jews in the Bible is replete with incidents of their ingratitude to God for His gifts to them: incidents that just as repeatedly merit and receive punishment.
Joseph is the wearisomest and self-righteous Pharisee who ever ransacked the Bible to rake the promises to himself and fling the curses on his neighbor.
The Bible was the only book he read. He didn't read it often but when he did he wore his mother's glasses. They tired his eyes so that after a short time he was always obliged to stop.
The concept of downsizing so that others might upgrade is biblical, beautiful...and nearly unheard of. We either close the gap or don't take the words of the Bible literally.
If I ever write a book on "How True Is the Bible?" I'll have to start out by saying that archaeology is not the way to find out; that it has very little to say.