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You just have this freedom when you're younger - this lack of concern to fail or do anything wrong. It comes with an ease that I've found has kind of deteriorated over time.
Even when I became the typical shy adolescent, I never minded performing. I felt there was a kind of safety, a protection about being on stage, about losing myself in another character.
Vulnerability is beautiful to me. There might be a need to fabricate your own beauty paradigms. I guess I never quite bought into any kind of 'standard'.
To me, life is about creating memories. The regular days kind of just blend in. You have to create special times so that you will always remember them.
I certainly think that he [Alan Rickman] was a kind of actor who needed to grow into his maturity to realize the potential, the huge potential that he had.
I know very well what Goethe meant when he said that he never had a chagrin but he made a poem out of it. I have altogether too much patience of this kind.
This is my 25th year of being on stage. A lot of people who I kind of toed up to the starting line with are no longer in this position. I feel very, very lucky.
I get angry about stuff, I get very emotionally intense about stuff and that's how I get it out - with books, with the band, on my own onstage, but it's always kind of a wail.
I don't hate people - not remotely other than they make you crazy in traffic, but as I get older I kind of see more and more why people do what they do.
Some folks think that Christianity means a kind of insurance policy, and that it has little to do with this life, but that it is a very good thing when a man dies.
When leisure is a selfish luxury, its very activity, when it stirs, is apt to be only a kind of indolence taking exercise, that it may the better digest its selfishness.
You always come back to Duke Ellington - he's kind of like the thread that holds everything together from the big band descending to lots of jazz, actually.
There was not after all a single kind of strife, but on earth there are two kinds: one of them a man might praise when he recognized her, but the other is blameworthy.
If we are to be happy, decent and secure of our souls: drink some kind of fermented liquor with one's food; go on the water from time to time; dance on occasions, and sing in a chorus.
I don't engage in social media, which has its good and bad sides, I guess - but the good side is when people hate my guts, I'm kind of oblivious to it.
In my view, since the case can be made that knowledge too is a natural kind, the role of pretheoretical intuitions is similarly diminished in epistemology.
My own reasons for favouring talk of natural kinds is just that I believe the best accounts of the success of scientific theories presupposes the existence of natural kinds.
What I hankered for was an account of knowledge which would do far more than get our intuitions about cases right; I wanted a kind of account which would somehow be explanatory.
Here, there is simply no substitute for the kind of work that experimental psychologists do, work which shows some mechanisms to be quite reliable, and others to be quite unreliable.
When reflection is thereby demystified, I believe that the temptation to view human knowledge as different in kind from animal knowledge is undermined.