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It cannot be that the people should grow in grace unless they give themselves to reading. A reading people will always be a knowing people.
No work nor deed of ours whatsoever, no not faith itself, can be the condition of the covenant of grace properly so called; but only Christ's fulfilling all righteousness.
If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.
To become effective men of God, then, we must know and acknowledge that every grace and every virtue proceeds from God alone, and that not even a good thought can come from us except it be of Him.
Christian humility does not consist in denying what there is of good in us; but in an abiding sense of ill-desert, and in the consciousness that what we have of good is due to the grace of God.
When your humanness is confronted by the magnificence and holiness of God, you are made SO aware of your need for God’s grace...Romans 12:1 teaches us how to live this life of worship and love.
Once again the songs of the fatherland roared to the heavens along the endless marching columns, and for the last time the Lord's grace smiled on His ungrateful children.
You see, growing in grace doesn't mean doing more or greater things for God. True growth comes in doing the same things over and over, with more heart assurance that we're doing everything for Him.
When we grasp that we are unworthy sinners saved by an infinitely costly grace, it destroys both our self-righteousn ess and our need to ridicule others.
Sin had no sooner come into the world than God came in grace seeking the sinner, and so from the first question, 'Adam, where art thou?' on to the incarnation, God has been speaking to man.