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If there is any consistent enemy of science, it is not religion, but irrationalism.
For Dawkins, evolution is a battle among genes, each seeking to make more copies of itself. Bodies are merely the places where genes aggregate for a time.
I emphatically do not assert the general 'truth' of this philosophy of punctuational change. Any attempt to support the exclusive validity of such a grandiose notion would border on the nonsensical.
Odd arrangements and funny solutions are the proof of evolution - paths that a sensible God would never tread but that a natural process, constrained by history, follows perforce.
I love the wry motto of the Paleontological Society, meant both literally and figuratively, for hammers are the main tool of our trade: Frango ut patefaciam - I break in order to reveal.
Why, then, do I continue to claim that creationism isn't science? Simply because these relatively few statements have been tested and conclusively refuted.
Everything comes to us in fifteen-second sound bites and photo opportunities. All possibility for ambiguity - the most precious trait of any adequate analysis - is erased.
Some evolutionists will protest that we are caricaturing their view of adaptation. After all, do they not admit genetic drift, allometry, and a variety of reasons for nonadaptive evolution?
Most books, after all, are ephemeral; their specifics, several years later, inspire about as much interest as daily battle reports from the Hundred Years' War.
I would rather label the whole enterprise of setting a biological value upon groups for what it is: irrelevant, intellectually unsound, and highly injurious.
The telephone is the greatest single enemy of scholarship; for what our intellectual forebears used to inscribe in ink now goes once over a wire into permanent oblivion.
Precise adaptation, with each part finely honed to perform a definite function in an optimal way, can only lead to blind alleys, dead ends, and extinction.
The board transported its jurisdiction to a never-never land where a Dorothy of the new millennium might exclaim: "They still call it Kansas, but I don't think we're in the real world anymore."
The only universal attribute of scientific statements resides in their potential fallibility. If a claim cannot be disproven, it does not belong to the enterprise of science.
It is the things we think we know - because they are so elementary or because they surround us - that often present the greatest difficulties when we are actually challenged to explain them.
As a word, ecology has been so debased by recent political usage that many people employ it to identify anything good that happens far from cities and without human interference.