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She was sad with an obscure sadness of which she had not the secret herself. There was in her whole person the stupor of a life ended but never commenced.
Is it not a thing divine to have a smile which, none know how, has the power to lighten the weight of that enormous chain which all the living in common drag behind them?
...It all seemed to him to have disappeared as if behind a curtain at a theater. There are such curtains that drop in life. God is moving on to the next act.
Lastly, this threefold poetry flows from three great sources - The Bible, Homer, Shakespeare.... The Bible before the Iliad, the Iliad before Shakespeare.
Sometimes he used a spade in his garden, and sometimes he read and wrote. He had but one name for these two kinds of labor; he called them gardening. ‘The Spirit is a garden,’ said he
Let us say it now: to be blind and to be loved, is indeed, upon this earth where nothing is complete, one of the most strangely exquisite forms of happiness.
Love, thine is the future. Death, I use thee, but I hate thee. Citizens, there shall be in the future neither darkness nor thunderbolts; neither ferocious ignorance nor blood for blood.
Thought is the work of the intellect, reverie is its self-indulgence. To substitute day-dreaming for thought is to confuse a poison with a source of nourishment.
Without at all invalidating what we have just said, we believe that a perpetual remembrance of the tomb is proper for the living. On this point, the priest and the philosopher agree: We must die.
Thus, during those nineteen years of torture and slavery, did this soul rise and fall at the same time. Light entered on the one side, and darkness on the other.
But secondly you say 'society must exact vengeance, and society must punish'. Wrong on both counts. Vengeance comes from the individual and punishment from God.