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There is always a temptation to diddle around in the contemplative life, making itsy-bitsy statues.
We must be true inside, true to ourselves, before we can know a truth that is outside us. But we make ourselves true inside by manifesting the truth as we see it.
What is the use of praying if at the very moment of prayer, we have so little confidence in God that we are busy planning our own kind of answer to our prayer?
This is the crucifixion of Christ: in which He dies again and again in the individuals who were made to share the joy and freedom of His grace, and who deny Him.
The whole aim of Zen is not to make foolproof statements about experience, but to come to direct grips with reality without the mediation of logical verbalizing.
Solitude is not something you must hope for in the future. Rather, it is a deepening of the present, and unless you look for it in the present you will never find it.
There is only one problem on which all my existence, my peace, my happiness depend: to discover myself in discovering God. If I find Him I will find myself and if I find my true self I will find Him.
A tree gives glory to God by being a tree. For in being what God means it to be it is obeying Him.... The more a tree is like itself, the more it is like Him.
For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.
One opens the inner doors of one's heart to the infinite silences of the Spirit, out of whose abysses love wells up without fail and gives itself to all.
What do you want to want to be, anyway?" "I don't know; I guess what I want to be is a good Catholic." "What you should say"--he told me--"what you should say is that you want to be a saint.
There is a pervasive form of contemporary violence to which the idealist fighting for peace by nonviolent methods most easily succumbs; activism and overwork.
True happiness is not found in any other reward than that of being united with God. If I seek some other reward besides God Himself, I may get my reward but I cannot be happy.
Music is pleasing not only because of the sound but because of the silence that is in it: without the alternation of sound and silence there would be no rhythm.